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데이빗 헨리 황의 『엠. 나비』에 나타난 남성성의 부재

The Absence of Masculinity in David Henry Hwang’s M. Butterfly

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In this paper, I tried to point out the absence of masculinity in M. Butterfly through two main characters Gallimard and Song. Gallimard is obsessed with a vision that he gets submissive Cho-Cho-San like Pinkerton someday, so after he meets Song who swears unconditional obedience, he experiences the change of his masculinity based on fictional eastern female identity created by eastern male Song. Gallimard’s persona, which is the masks to play a variety of roles having culturally determined behavioral expectations, is heterosexual and extroverted masculinity but his anima, a feminine inner personality in the unconscious of the male, is introverted feminine. As the western female has an extroverted personality, Gallimard doesn’t establish his male identity in western culture. Gallimard establishes his male identity by creating perfect woman, Song, who manipulates Gallimard’s anima projections and becomes the controller of the relationship. In contrast, Song performs his gender by disguising himself as woman to establish Gallimard’s masculinity and do espionage. Song’s persona is introverted feminine but his animus, a masculine inner personality in the unconscious of the female, is western masculinity. After Song discloses his physical identity, Gallimard refuses the new relationship with Song because if he accepts Song’s offer, he considers himself as homosexual. Not revealing his homosexuality in homophobic society, Gallimard chooses death turning into an eastern woman, Madame Butterfly. Like Gallimard, Song can’t establish his perfect masculinity as an Oriental. Consequently there is neither western nor eastern man on this stage.

Abstract

In this paper, I tried to point out the absence of masculinity in M. Butterfly through two main characters Gallimard and Song. Gallimard is obsessed with a vision that he gets submissive Cho-Cho-San like Pinkerton someday, so after he meets Song who swears unconditional obedience, he experiences the change of his masculinity based on fictional eastern female identity created by eastern male Song. Gallimard’s persona, which is the masks to play a variety of roles having culturally determined behavioral expectations, is heterosexual and extroverted masculinity but his anima, a feminine inner personality in the unconscious of the male, is introverted feminine. As the western female has an extroverted personality, Gallimard doesn’t establish his male identity in western culture. Gallimard establishes his male identity by creating perfect woman, Song, who manipulates Gallimard’s anima projections and becomes the controller of the relationship. In contrast, Song performs his gender by disguising himself as woman to establish Gallimard’s masculinity and do espionage. Song’s persona is introverted feminine but his animus, a masculine inner personality in the unconscious of the female, is western masculinity. After Song discloses his physical identity, Gallimard refuses the new relationship with Song because if he accepts Song’s offer, he considers himself as homosexual. Not revealing his homosexuality in homophobic society, Gallimard chooses death turning into an eastern woman, Madame Butterfly. Like Gallimard, Song can’t establish his perfect masculinity as an Oriental. Consequently there is neither western nor eastern man on this stage.

참고문헌 (19)

  1. Bennet, Edward A., "What Jung Really Said(한 권으로 읽는 융)" (1997), 푸른숲
  2. Butler, Judith, "Gender Trouble(젠더 트러블)" (2008), 문학동네
  3. Cody, Gabrielle, "David Hwang’s M. Butterfly: Perpetuating the Misogynist Myth", Theatre, 20, pp.24~27 (1989)
  4. DiGaetani, John Louis, "M. Butterfly: An Interview with David Henry Hwang", The Drama Review, 33, pp.141~153 (1989)
  5. Eng, David, "Racial Castration: Managing Masculinity in Asian America" (2001), Duke UP
  6. Garber, Marjorie, "Vested Interests: Cross-dressing and Cultural Anxiety" (1992), Routledge
  7. Hwang, David Henry. M., "Butterfly" (1989), Plume
  8. Khede, Suzanne, "Engendering the Imperial Subject: The (De)Construction of (Western) Masculinity in David Henry Hwang’s M. Butterfly and Graham Green’s The Quiet American in : Fictions of Masculinity: Crossing Cultures, Crossing Sexualities" (1994), New York UP
  9. Kim, Elaine H., "Such Opposite Creatures: Men and Women in Asian American Literature", Michigan Quarterly Review, 29(1), pp.68~93 (1962)
  10. Kondo, Dorinne, "About Face" (1997), Routledge
  11. McDonough, Carla Jane, "Staging Masculinity: The search for male identity in contemporary American drama" (1992), The University of Tennessee
  12. Moy, James S., "David Henry Hwang’s M. Butterfly and Philip Kan Gotanda’s Yankee Dawg You Die: Repositioning Chines American Marginality on the American Stage", Theatre Journal, 42, pp.48~56 (1990)
  13. Neely, Kent, "Intimacy or Cruel Love: Displacing the Other by Self Assertion", Journal of Dramatic Theory and Criticism, 5, pp.167~173 (1991)
  14. Poa, Angela, "The Critic and the Butterfly: Sociocultural Contexts and the Reception of David Henry Hwang’s M. Butterfly", Amerasia Journal, 18(3), pp.1~16
  15. Remen, Kathryn, "The Theatre of Punishment: David Henry Hwang’s M. Butterfly and Michel Foucault’s Discipline and Punish", Modern Drama, 37, pp.391~400 (1994)
  16. Rich, Frank, "‘Plow’ and ‘Butterfly’: New Leads, New Light", New York Times, pp.C3~ (1998)
  17. Shimakawa, Karen, "Who’s to Say?, Making Space for Gender and Ethnicity in M. Butterfly", Theatre Journal, 45, pp.349~362 (1993)
  18. Skloot, Robert, "Breaking the Butterfly: The Politics of David Henry Hwang", Modern Drama, 33, pp.59~66 (1990)
  19. Wiegmann, Mira, "The Staging and Transformation of Gender Archetypes in A Midsummer Night’s Dream, M. Butterfly, and Kiss of the Spider Woman" (2003), The Edwin Mellen Press

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