藍溪 表沿沫의 삶과 문학에 나타난 지향의식

Abstract

This article was focused on Namgye Pyoyeonmal(藍溪 表沿沫)'s idea and literature mind who lived in middle of Choseon(朝鮮) dynasty. Namgye when he was 2 years old his father passed away and he was 18 his mother too. But he met nice teacher and friends especially in Hamyang(咸陽) where he has lived was filled with his dream and hope. He lived in the era when the metaphysics of human nature and natural law was started to be popular. He communicated with popular erudite people his teacher was Jumpiljae (佔畢齋). The friends who deeply connected to him were pupils of Jumpiljae and fellows of his study field. Moreover he made friend while he worked as national officer. Hanhwundang(寒暄堂) and Ildoo(一蠹) was extraordinary at confucian ethics. But he was talented at confucian ethics and liberal art. He won first score in competition the year when he became 37 years old could realize he was really good at literature. Also his poem can see he accepted details about the metaphysics of human nature and natural law. He dealt about rise the ethics and lead first in korea. He accommodated the neo-confucianism which was blossomed end of korea dynasty. Thus he was the founder of theory from his article practicing ethics which was the historical view of Chunchoo(春秋). On practical morality, his historical view was based on the historical view of Chunchoo. The righteous of moral justification was harmonized in his consciousness. He was not only focused on theory but also practicing theory and tried work those together. He practiced confucian ethics with the cultivation of conscience and true character, namely preservation and education of one's conscience and true character. His spiritual sphere was not limited lightening of confucian ethics and driving away of paganism. He intended keeping pace with the theory and the practice. On actuality, he has the consciousness of anxiety. It was not lightened the confucian ethics. It's means his spiritual sphere was not a scholar of mean type but a man of virtue. He was a scholar of nobility. He pursued the politics of principles of royalty. His idealism was very responsive to Jungam Chokwangjo(靜菴 趙光祖)'s. His life and spiritual sphere was succeeded sages of the past and guided scholars of the future. At this point, it has the significant of literature.