조선 중후기 사대부의 봉정사 공간 향유 양상

Abstract

In this paper, the age, background, and meanings of the creation of poetry were examined focusing on the poems related to Bongjeong Temple in documents, and through those literary works, Through these verses, Bongjeong Temple was actively used as a Confucian space in addition to the basic functions of the temple. Bongjeong Temple is known as an old temple built by Neuingin(能仁), a monk of Silla. Its Geukrakjeon and Daewoongjeon show so valuable spatial art that their unique architectural aspects have been acknowledged and they have been designated as a national treasure. In addition, the surrounding plantation including Bongjeong Temple has been recognized to have special and excellent characteristics of a temple, which has led to the achievement of their inscription on the World Heritage list. In this way, Bongjeong Temple is a place with tradition and aesthetic values of Buddhist culture. Then, in the middle of Joseon Dynasty, Ntellectuals used the temple space as a Confucian space. In particular, since Toegye, a leader of the East who compiled Confucianism in Joseon, visited here in the 16th century, The symbolism grew bigger and bigger. Accordingly, Bongjeong Temple was widely used not only for reading books and giving lectures, but also for the development of printing culture by publishing a special edition of 『Toegyejip』 and issuing 『Beonamjip』 and 『Seonsanjip』, etc. Especially, the functions of Changamjeongsa(蒼巖精舍), which was founded by the lead of Kim Si-chim, Ryu Won-ji, Lee Yi-song and others, became enhanced as a space to cherish the memory for the deceased and as a pilgrimage course. As such, Buddhist temple, which is a place of Buddhist performance, ritual, and discipline, was enjoyed by the local nobility and clan in such a way as Ganghak, Munjip publication, elegance.