晦峯 河謙鎭의 남명학 계승 양상

Abstract

The transmission of the family name Nammyeonghak from Hoebong Peak continues the genealogy of Nammyeong → Gakjae Ha Hang → Songjeong Ha Se-il → Seokgye Ha Se-hee → Yeam Howe. On top of that, his grandfather Ha Hak-un and Miseong Ha Hyeop-un crossed the same era and received direct lessons, and his academic foundation was formed around Nammyeonghak until he visited Myeonwoo in Geochang at the age of 27. In the process of transmission of Nammyeonghak, which was inherited as a family school, it is the continuous interest in literature and creative activities that appear as a characteristic of the Ha family. Gakjae and Songjeong continued to create poems containing the spirit of Taoism, and the creative tradition centered on the family continued, which is different from other Nammyeong School characters. As a private resident, Hoebong compared Nammyeong and Toegye and said that people misunderstood the difference between the two, which was superficially concise and clearly highlighted, but that the essence and orientation of the two were the same in the end. Although the orientation is the same, there is a difference in appearance due to the difference in the way it is pursued, but it is the true intention of Hoebong that the and the path are one. The social practice and reality-oriented academic tendencies that appear in the Nammyeong School appeared in the form of independence activists and patriotism for the liberation of the country to Hoebong. As a Confucian scholar, he did not face reality and avoid it, and tried to enlighten the world by externally expressing his inner academic ability, and to achieve national generalization by realizing the spirit of confusion based on the moral value of studying abroad.