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동물 생명 박탈의 생태비평적 조망 : 미국의 전원에서 낚는 자연합일의 가능성과 자연 파괴의 위험성 -헤밍웨이의『두 마음을 가진 커다란 강』, 브라우티건의 『미국의 송어낚시』를 중심으로-

An Ecocritical Approach to Taking the Life of an Animal: the Possibility of Feeling Oneness with Nature and the Danger of Nature Destruction in American Rural Life -Focusing on Hemingway's "Big Two-Hearted River," and Brautigan's Trout Fishing in America-

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According to animal rights discourses, speciesism can be no more accepted than racism or sexism. These discourses can be understood as the application to animals of anti-anthropocentric ecological theories such as Roderick Nash's ethical extensionism and the rights of nature. Never permitting any animals to be killed for hunting and fishing as if they were human, however, would be to apply to non-humans what can be applied only to humans. It could be ironically labeled as a human-focused perspective. Nick's journey in "Big Two-Hearted River" explores the possibility of feeling oneness with nature through trout fishing. He participates as a member of the ecosystem: he does not catch small trout or use small grasshoppers as baits and he gives to other animals such as minks the parts of the trout he does not eat. At the same time, it is significant that the final section of the story suggests a dark 'tragic' side to fishing, an idea which takes center stage in Trout Fishing in America. To be precise, what is portrayed in Trout Fishing in America is not trout fishing in America, but its failure and frustrations. More remarkably, Trout Fishing in America hints at the dangers of fishing under the situation in which lives of fish are taken away 'against the natural order of death' and the stream for fish sells at a junkyard. It is clear that hunting and fishing are essentially man-made activities, but they can be also regarded as 'natural' in the sense that they contribute to the energy cycle of the ecosystem. Considering the unprecedented power of human technology in our hands today, however, the matter of how appropriate human intervention can occur in nature's ecosystem as in the case of hunting and fishing is surely a vital environmental issue.

Abstract

According to animal rights discourses, speciesism can be no more accepted than racism or sexism. These discourses can be understood as the application to animals of anti-anthropocentric ecological theories such as Roderick Nash's ethical extensionism and the rights of nature. Never permitting any animals to be killed for hunting and fishing as if they were human, however, would be to apply to non-humans what can be applied only to humans. It could be ironically labeled as a human-focused perspective. Nick's journey in "Big Two-Hearted River" explores the possibility of feeling oneness with nature through trout fishing. He participates as a member of the ecosystem: he does not catch small trout or use small grasshoppers as baits and he gives to other animals such as minks the parts of the trout he does not eat. At the same time, it is significant that the final section of the story suggests a dark 'tragic' side to fishing, an idea which takes center stage in Trout Fishing in America. To be precise, what is portrayed in Trout Fishing in America is not trout fishing in America, but its failure and frustrations. More remarkably, Trout Fishing in America hints at the dangers of fishing under the situation in which lives of fish are taken away 'against the natural order of death' and the stream for fish sells at a junkyard. It is clear that hunting and fishing are essentially man-made activities, but they can be also regarded as 'natural' in the sense that they contribute to the energy cycle of the ecosystem. Considering the unprecedented power of human technology in our hands today, however, the matter of how appropriate human intervention can occur in nature's ecosystem as in the case of hunting and fishing is surely a vital environmental issue.

참고문헌 (26)

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  2. 강규한, "포크너의 문학생태학 -『모세여 내려가라』를 중심으로", 영어영문학, 48(2), pp.521~539 (2002), 한국영어영문학회
  3. 강규한, "『월든』다시 읽기 - 문학생태학의 새로운 모형", 영어영문학, 49(3), pp.565~581 (2003), 한국영어영문학회
  4. 강규한, "동물권리와 자연의 언어: 생태비평적 접근 -헤밍웨이의 노인과 바다, 리오폴드의 산처럼 생각하기, 스나이더의 야생의 실천, 이히마에라의 고래 타는 사람을 중심으로", 미국학, 29, pp.117~139 (2006), 미국학연구소
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  8. Anderson, Lorraine, "Literature and the Environment: A Reader on Nature and Culture" (1999), Longman
  9. Bales, Kent, "Fishing the Ambivalence, or A Reading of Trout Fishing in America", Western Humanities Review, 29, pp.29~42 (1975)
  10. Brautigan, Richard, "Trout Fishing in America" (1967), Dell
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  12. Faulkner, William, "Go Down, Moses" (1942), Penguin
  13. Fleming, Robert E., "Hemingway and the Natural World" (1999), U of Idaho P
  14. Florczyk, Steven, "Hemingway's 'Tragic Adventure': Angling for Peace in the Natural Landscape of the Fisherman", North Dakota Quarterly, 68(2-3), pp.156~165 (2001)
  15. Glotfelty, Cheryll, "The Ecocriticism Reader: Landmarks in Literary Ecology" (1996), The U of Georgia P
  16. Hemingway, Ernest, "The Old Man and the Sea" (1952), Scribner's
  17. Hemingway, Ernest, "In Our Time" (1958), Charles Scribner's Sons
  18. Leopold, Aldo, "A Sand County Almanac, with Other Essays on Conservation from Round River" (1996), Oxford UP
  19. Lindsay, Creighton, "Hemingawas's Nexus of Pastoral and Tragedy", CLA Journal, 43(4), pp.454~478 (2000)
  20. Nash, Roderick F., "The Rights of Nature: A History of Environmental Ethics" (1989), U of Wisconsin P
  21. Regan, Tom, "The Case for Animal Rights" (1983), U of California P
  22. Schmidt, Susan, "Ecological Renewal Images in 'Big Two-Hearted River': Jack Pines and Fisher King", The Hemingway Review, 9(2), pp.142~144 (1990)
  23. Seib, Kenneth, "Trout Fishing in America: Brautigan's Funky Fishing Yarn", Studies in Modern Fiction, 16(1), pp.63~71 (1974)
  24. Singer, Peter, "A Utilitarian Defense of Animal Liberation, In Environmental Ethics", pp.33~39 (2001), Wadsworth
  25. Thoreau, Henry David, "Walden and Resistance to Civil Government" (1992), Norton
  26. Zimmermann, Michael E., "Feminism, Deep Ecology, and Environmental Ethics, In Environmental Philosophy: From Animal Rights to Radical Ecology" (1993), Prentice-Hall

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