재미한인 문학의 생태문학으로서의 가능성: 임혜신 시를 중심으로
Reading Korean American Literature with an Approach of Eco-criticism: Focused on Lim Hye-Shin's poems
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This article aims to learn about the possibilities as ecological literature by examining Lim Hye-Shin's poems. Living in Florida where state-of-the-art material civilization and the beauty of primitive ages are co-coexisting, Lim Hye-Shin has been writing poems with extraordinary sensitivity. Her poems show the complementation of the lonely and isolated human being, the anxiety about the future, and the origin of human being. Most of persons appeared in his poems are neglected or abandoned in desolate environments. The nature rarely appeared in the place where they live. Nature is only revealed when combined with the intimate contemplation of the poet. Whether deliberately or unconsciously, the poets shows that human being and nature are separated. Those who appeared in her poems live their bleak and sicken lives away from the nature without knowing why they should do. The poet calmly, sometimes paradoxically, portrays the isolated and anxious lives of the modern humans, and tries to overcome the current bleak life and anxious future through inquiring the fundamental human existence that go beyond the limits. By doing this, the poet's contemplation reaches a symbolic space, 'the forest'. 'Forest' is a universal and fundamental reason that encompasses space and time of the beginning and the future. The 'forest' is unknown, scary and mysterious place to human reason, a space of healing and rebirth. It is also the permanent space for death and birth cycle. Thus, the poet seeks to recover again the vitality of origin and peace by repeating the act goes into the forest. Lim Hye-Shin leads the reader to participate in contemplating the reality we face rather than directly criticize that. So should that reflect on our lives. Also, she does not unconditionally advocate or praise the nature. By showing infinite vitality and beauty of nature, the poet leads us to think what we have lost and what we need to recover.
Abstract
This article aims to learn about the possibilities as ecological literature by examining Lim Hye-Shin's poems. Living in Florida where state-of-the-art material civilization and the beauty of primitive ages are co-coexisting, Lim Hye-Shin has been writing poems with extraordinary sensitivity. Her poems show the complementation of the lonely and isolated human being, the anxiety about the future, and the origin of human being. Most of persons appeared in his poems are neglected or abandoned in desolate environments. The nature rarely appeared in the place where they live. Nature is only revealed when combined with the intimate contemplation of the poet. Whether deliberately or unconsciously, the poets shows that human being and nature are separated. Those who appeared in her poems live their bleak and sicken lives away from the nature without knowing why they should do. The poet calmly, sometimes paradoxically, portrays the isolated and anxious lives of the modern humans, and tries to overcome the current bleak life and anxious future through inquiring the fundamental human existence that go beyond the limits. By doing this, the poet's contemplation reaches a symbolic space, 'the forest'. 'Forest' is a universal and fundamental reason that encompasses space and time of the beginning and the future. The 'forest' is unknown, scary and mysterious place to human reason, a space of healing and rebirth. It is also the permanent space for death and birth cycle. Thus, the poet seeks to recover again the vitality of origin and peace by repeating the act goes into the forest. Lim Hye-Shin leads the reader to participate in contemplating the reality we face rather than directly criticize that. So should that reflect on our lives. Also, she does not unconditionally advocate or praise the nature. By showing infinite vitality and beauty of nature, the poet leads us to think what we have lost and what we need to recover.
참고문헌 (14)
- 기형도, "입 속의 검은 입", pp.70~ (1989), 문학과 지성사
- 김욱동, "적색에서 녹색으로", pp.106~ (2011), 황금알
- 로즈마리 래드퍼드 류터, "가이아와 하느님", pp.295~297 (2006), 이화여자대학교 출판부
- 멀치아 엘리아데, "聖과 俗", pp.110~ (1988), 학민사
- 문승용, "老子 『道德經』에 나타난 문학생태학적 이론 요소의 고찰", 세계문학비교연구, (28), pp.73~94 (2009), 세계문학비교학회
- 박호성, "자연의 인간, 인간의 자연", pp.119~141 (2012), 후마니타스
- 변지연, "생태주의의 쟁점과 그 문학적 적용의 문제 ―생태미학의 정립을 위한 기본 전제들―", 우리문학연구, (19), pp.428~458 (2006), 우리문학회
- 세르주 라투슈, "낭비 사회를 넘어서", pp.16~88 (2014), 민음사
- 신순정, "自然과 德, 그리고 人間 -老·蔣을 중심으로", 철학논총, 19, pp.80~ (1999), 새한철학회
- 에드워드 렐프, "장소와 장소상실", pp.57~ (2008), 논형
- 임혜신, "환각의 숲" (2001), 한국문연
- 자크 브로스, "식물의 역사와 신화", pp.116~117 (2005), 갈라파고스
- 정효구, "환각의 숲" (2001), 한국문연
- 존 그레이, "하찮은 인간, 호모라피엔스", pp.152~153 (2014), 이후
