Memory Sanction and Private Memory Alteration in Roman Society
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The Romans altered their memory, not only through official memory sanctions, but also from private demands for making adjustments to reflect current situations. As Flower notes, the appropriation of the symbols of official sanctions to cases of domestic and family disputes and disappointments might conceivably be one of the reasons for private name elimination. But, the whole development of Roman memory sanction and the relationship between the official memory sanctions and private memory alteration cannot be explained in such a simplistic and clear‐cut manner. As the case of Scipio Barbatus shows, one of the earliest types of Roman memory alteration was conducted in the private sphere. Therefore, the spread and appropriation of the practice of memory alteration cannot have been a one‐way affair. I suspect that there existed a more complicated relationship between the official sanctions and private memory alteration. It is probably true that no definitive relationship can be established between them. But it may be presumed that the influences were mutual. At the least, official memory sanction was not an isolated phenomenon. In parallel with this class of sanctions, similar alterations of memory were being practised, though with no intent to punish or disgrace. Moreover, the tradition of memory alteration permeated throughout Roman society. Of course, the destruction of memory was a severe procedure for the Romans, who attached enormous importance to memory. But at the same time, it may also attest to the Romans’ tolerant view of memory and record.
Abstract
The Romans altered their memory, not only through official memory sanctions, but also from private demands for making adjustments to reflect current situations. As Flower notes, the appropriation of the symbols of official sanctions to cases of domestic and family disputes and disappointments might conceivably be one of the reasons for private name elimination. But, the whole development of Roman memory sanction and the relationship between the official memory sanctions and private memory alteration cannot be explained in such a simplistic and clear‐cut manner. As the case of Scipio Barbatus shows, one of the earliest types of Roman memory alteration was conducted in the private sphere. Therefore, the spread and appropriation of the practice of memory alteration cannot have been a one‐way affair. I suspect that there existed a more complicated relationship between the official sanctions and private memory alteration. It is probably true that no definitive relationship can be established between them. But it may be presumed that the influences were mutual. At the least, official memory sanction was not an isolated phenomenon. In parallel with this class of sanctions, similar alterations of memory were being practised, though with no intent to punish or disgrace. Moreover, the tradition of memory alteration permeated throughout Roman society. Of course, the destruction of memory was a severe procedure for the Romans, who attached enormous importance to memory. But at the same time, it may also attest to the Romans’ tolerant view of memory and record.
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