포크너의 황야: 『내려가라, 모세여』를 중심으로
Faulkner's Wilderness: Go Down, Moses
1
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This study aims to reveal the connection between Ike McCaslin's view of wilderness and traditional American nature myth, and explore the fundamental cause of Ike McCaslin's failure from it. Traditionally, American wilderness has been idealized as a transcendental space with absolute purity beyond the flow of time and change. Ike's isolation is affected partly by inevitable social conditions, but fundamentally, his failure is based on the limitations of American nature myth. Ike wants to atone for his ancestors' sins and reset history by abandoning his inheritance in accordance with the pattern of American Jeremiad, whereby he intends to escape from the overwhelming change to wilderness and the Southern society. Although he acknowledges his ancestors' sins that they exploited the blacks and women and accepts the responsibility, he still sticks to the view that Southerners are considered as the chosen people by God. His belief is similar to most Southern writers' opinion that the South preserves the traditional value better than the other parts of America as the South is closer to nature. Such a belief is derived from American nature myth. However, as wilderness is not exempt from time and change and cannot guarantee the absolute purity and goodness which are not contaminated by civilization, Ike's decision fails to provide him with ultimate redemption and he is forced to be isolated. Therefore, Faulkner reveals the falsehood of American nature myth and considers nature as a space with the social and historical contexts through Ike's failure and his limitation.
Abstract
This study aims to reveal the connection between Ike McCaslin's view of wilderness and traditional American nature myth, and explore the fundamental cause of Ike McCaslin's failure from it. Traditionally, American wilderness has been idealized as a transcendental space with absolute purity beyond the flow of time and change. Ike's isolation is affected partly by inevitable social conditions, but fundamentally, his failure is based on the limitations of American nature myth. Ike wants to atone for his ancestors' sins and reset history by abandoning his inheritance in accordance with the pattern of American Jeremiad, whereby he intends to escape from the overwhelming change to wilderness and the Southern society. Although he acknowledges his ancestors' sins that they exploited the blacks and women and accepts the responsibility, he still sticks to the view that Southerners are considered as the chosen people by God. His belief is similar to most Southern writers' opinion that the South preserves the traditional value better than the other parts of America as the South is closer to nature. Such a belief is derived from American nature myth. However, as wilderness is not exempt from time and change and cannot guarantee the absolute purity and goodness which are not contaminated by civilization, Ike's decision fails to provide him with ultimate redemption and he is forced to be isolated. Therefore, Faulkner reveals the falsehood of American nature myth and considers nature as a space with the social and historical contexts through Ike's failure and his limitation.
참고문헌 (27)
- Bercovitch, Sacvan, "Rites of Assent" (1993), Routledge
- Brooks, Cleanth, "William Faulkner : First Encounters" (1983), Yale UP
- Buell, Lawrence, "The Environmental Imagination : Thoreau, nature Writing and the Formation of American Culture" (1995), Harvard UP
- Davis, Thadious M., "The Game of Courts : Go Down, Moses, Arbitrary Legalities and Compensatory Boundaries. in : New Essays of Go Down" (1996), Cambridge UP
- Elder, John, "Imaging the Earth: Poetry and the Vision of Nature" (1985), Illinois UP
- Emerson, Ralph Waldo, "Nature, Addresses and Lectures" (1809), Henry Altemus
- Evans, David, "Taking the Place of Nature: "The Bear" and the Incarnation of America. in : Faulkner and the Natural World" (1996), Mississippi UP
- Faulkner, William, "Go Down, Moses" (1990), Vintage International
- Grim, Michael, "Heartin Conflict : Faulkner's struggles with vocation" (1987), Georgia UP
- Gutting, Gabriel, "Yoknapatawpha : The Function of Geographical and Historical Factsin William Faulkner's Fictional Picture of the Deep South" (1992), Peter Lang
- Gwinn Frederick L., "Faulkner in the University : class conferences at the University of Virginia,1957-1958" (1959), Virginia UP
- Kazin, Alfred, "The Stillness of Light in August. in : William Faulkner : Three Decades of Criticism" (1963), Harcourt
- ng, Richard, "Working Through : Faulkner's Go Down Moses. in : Modern Critical Views : William Faulkner" (1986), Chelsea House Publishers
- Leopold, Aldo, "Sand County Almanac" (2001), Oxford UP
- Lutwark, Leonard, "The Role of Placein Literature" (1984), Syracuse UP
- Lydenberg, John, ""The Bear" as a Nature Myth. in : Readingson William Faulkner" (1998), Greenhaven Press
- Marx, Leo, "Machine in the Garden" (1964), Oxford UP
- Miller, Perry, "Errand into the Wilderness" (1956), The Beiknap Press of Harvard UP
- Millgate, Michael, "Faulkner's Place" (1997), Georgia UP
- Morrison,Tony, "Playing in the Dark" (1993), Vintage Books
- Pitavy, Francois, "Is Faulkner Green? The Wilderness as Aporia. in : Faulkner and the Ecology of the South" (2003), Mississippi UP
- Sundquist, Eric, "The House Divided" (1983), Johns Hopkins UP
- Turner, Frederic Jackson, "The Frontier in American History" (1996), Dover
- Twelve Southerners, "I'll Take My Stand" (1962), Harper
- Watson, Neil, "The"Incredibly Loud...Miss-fire":A Sexual Reading of Go Down, Moses. in : William Faulkner : Six Decades of Criticism" (2002), Michigan State UP
- Williamson, Joel, "William Faulkner and Southern History" (1993), Oxford UP
- Wittenberg, Judith, "Go Down Moses and the Discourse of Environmentalism. in : New Essays of Go Down, Moses" (1996), Cambridge UP
