Semicolonial Masculinity and Synchronic Narration in “Araby”
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
The ending of “Araby” has come to epitomize the notion of the Joycean epiphany, a sudden revelation about a deeper social reality sparked by a seemingly trivial everyday experience. This article challenges such pervasive assumptions about the story’s epiphanic narrative structure in order to explore a far more troubling representation of Irish masculinity. Rather than marking a diachronic progression in perspectives from a young boy to a mature narrator, the story’s plot structure depicts a synchronic viewpoint which imagines the two halves of the boy-narrator as inseparable: the adult narrator never progresses beyond boyhood and the young boy exhibits an unnerving precocity. Embodying a subordinated form of masculinity, the boy-narrator finds himself futilely struggling to assert his manliness in the face of an English masculine ideology associated with the late-nineteenth-century social purity movement. This results in the frustration of Irish masculine desires and the depiction of a hysterical Irish masculine body incapable of asserting autonomy and self-control. The story’s ending does not imagine an epiphanic transition from a naïve boy to a mature narrator so much as it depicts the hysterical frustrations of a boy-narrator unable to establish authority over his own body and narrative.
Abstract
The ending of “Araby” has come to epitomize the notion of the Joycean epiphany, a sudden revelation about a deeper social reality sparked by a seemingly trivial everyday experience. This article challenges such pervasive assumptions about the story’s epiphanic narrative structure in order to explore a far more troubling representation of Irish masculinity. Rather than marking a diachronic progression in perspectives from a young boy to a mature narrator, the story’s plot structure depicts a synchronic viewpoint which imagines the two halves of the boy-narrator as inseparable: the adult narrator never progresses beyond boyhood and the young boy exhibits an unnerving precocity. Embodying a subordinated form of masculinity, the boy-narrator finds himself futilely struggling to assert his manliness in the face of an English masculine ideology associated with the late-nineteenth-century social purity movement. This results in the frustration of Irish masculine desires and the depiction of a hysterical Irish masculine body incapable of asserting autonomy and self-control. The story’s ending does not imagine an epiphanic transition from a naïve boy to a mature narrator so much as it depicts the hysterical frustrations of a boy-narrator unable to establish authority over his own body and narrative.
참고문헌 (19)
- apRoberts, Robert P, "‘Araby’ and the Palimpsest of Criticism or, Through a Glass Eye Darkly", The Antioch Review, 26(4), pp.469~489 (1966)
- Cheng, Vincent J., "Joyce, Race, and Empire" (1995), Cambridge UP
- Connell, R. W., "Hegemonic Masculinity:Rethinking the Concept", Gender & Society, 19(6), pp.829~859 (2005)
- Cotter, David, "James Joyce and the Perverse Ideal" (2003), Routledge
- Dickens, Charles, "Great Expectations" (2008), Oxford World’s Classics
- Howes, Marjorie, "Semicolonial Joyce. Ed. Derek Attridge and Marjorie Howes", pp.1~20 (2000), Cambridge UP
- Joyce, James. Dubliners, "Margot Norris" (2006), W. W. Norton
- Leonard, Garry M., "Reading Dubliners Again: A Lacanian Perspective" (1993), Syracuse UP
- Lloyd, David, "Semicolonial Joyce", pp.128~149 (2000), Cambridge UP
- Morgan, Sue, "‘Wild Oats or Acorns?’ Social Purity, Sexual Politics and the Response of the Late-Victorian Church", Journal of Religious History, 31(2), pp.151~168 (2007)
- Morrissey, L. J., "Joyce’s Narrative Strategies in ‘Araby’", Modern Fiction Studies, 28(1), pp.45~52 (1982)
- Mullin, Katherine, "James Joyce, Sexuality and Social Purity" (2003), Cambridge UP
- Norris, Margot, "Suspicious Readings of Joyce’s Dubliners" (2003), U of Pennsylvania P
- Oppenheim, Janet, "“Shattered Nerves”: Doctors, Patients, and Depression in Victorian England" (1991), Oxford UP
- Robinson, David W., "The Narration of Reading in Joyce’s ‘The Sisters,’‘An Encounter,’ and ‘Araby’", Texas Studies in Literature and Language, 29, pp.377~396 (1987)
- Showalter, Elaine, "The Female Malady: Women, Madness, and English Culture, 1830-1980" (1985), Pantheon
- Silverman, Kaja, "Male Subjectivity at the Margins" (1992), Routledge
- Stone, Harry, "‘Araby’ and the Writings of James Joyce", The Antioch Review, 25(3), pp.375~410 (1965)
- Valente, Joseph, "The Myth of Manliness in Irish National Culture, 1880-1922" (2011), U of Illinois P
