본문 바로가기
KERD
논문KCI 등재

쉴러의 ‘미적 교육’과 쇼펜하우어의 ‘해탈’ 및 아도르노의 ‘부정의 변증법’에 나타난 음악의 교육적 가치

Educational Value of Music in Schiller's 'Aesthetic Education,' Schopenhauer's 'Salvation,' and Adorno's 'Negative Dialectics'

0

조회

0

다운로드

5

인용

0

참고문헌

키워드

주제분류음악학

초록

A viewpoint of music education has a direct influence upon teaching music. The educational value of music which depends on philosophical thinking comes out of writings of many philosophers. The purpose of this study is to highlight main aspects of philosophical foundation for teaching music on the basis of thought three representative thinkers have showed, i.e. F. Schiller, A. Schopenhauer, and Th. W. Adorno. This paper thus attempts to outline educational value of music which appears in Schiller's 'aesthetic education,' Schopenhauer's 'salvation,’ and Adorno's 'negative dialectics.’ In exploring the question why music is important for a human being, this paper demonstrates three viewpoints of music and music education according to each system of thought. Schiller's aesthetic education refers to transcendental cognition while Schopenhauer's salvation relates to having experience of an idea. Adorno's negative dialectics introduce an obligation to refuse something already established. So, music education should not reflect the trends in society, but improve the character of a human being in order to expose the true.

Abstract

A viewpoint of music education has a direct influence upon teaching music. The educational value of music which depends on philosophical thinking comes out of writings of many philosophers. The purpose of this study is to highlight main aspects of philosophical foundation for teaching music on the basis of thought three representative thinkers have showed, i.e. F. Schiller, A. Schopenhauer, and Th. W. Adorno. This paper thus attempts to outline educational value of music which appears in Schiller's 'aesthetic education,' Schopenhauer's 'salvation,’ and Adorno's 'negative dialectics.’ In exploring the question why music is important for a human being, this paper demonstrates three viewpoints of music and music education according to each system of thought. Schiller's aesthetic education refers to transcendental cognition while Schopenhauer's salvation relates to having experience of an idea. Adorno's negative dialectics introduce an obligation to refuse something already established. So, music education should not reflect the trends in society, but improve the character of a human being in order to expose the true.

참고문헌 (13)

  1. 김상태, "도올 김용옥 비판" (2008), 옛오늘
  2. 동아일보, "“서지문 고려대 교수, 김용옥 논어 해석 비판,” 동아일보 사회 2001년 2월 13일", ~ (2001)
  3. 서지문, "“소인이 군자를 講하는 시대,” 중앙일보 중앙시평 2001년 2월 8일", ~ (2001)
  4. 한독음악학회, "음악미학 텍스트" (1998), 세종출판사
  5. 홍정수, "아도르노 달하우스 크나이프 다누저" (2002), 심설당
  6. Abeles, Harold F., "Foundations of Music Education" (1995), Schirmer Books
  7. Adorno, Theodor W., "Gesammelte Schriften, 20Bände" (2003), Suhrkamp
  8. Kant, Immanuel, "Werke in zwölf Bänden" (1977), Suhrkamp
  9. Mark, Michael L., "Music Education. Source Readings from Ancient Greece to Today. 2nd ed" (2002), Routledge
  10. Schiller, Friedrich, "Etwas über die erste Menschengesellschaft nach dem Leitfaden der mosaischen Urkunde", pp.3~29, Georg Joachim Gröschen
  11. Schiller, Friedrich, "Über das Schöne und die Kunst. Schriften zur Ästhetik", dtv
  12. Schopenhauer, Arthur, "Die Welt als Wille und Vorstellung. 1816. Sämtliche Werke Bd. I & II" (1816), Suhrkamp
  13. Schönberg, Arnold, "Harmonielehre" (1966), Universal Edition

관련 논문AI추천

이 간행물의 다른 논문 (8건)