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『기억 전달자』에서 ‘슬픔’ 감각하기

Sensing Grief in The Giver

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Taking advantage of Judith Butler’s ethics of grief, this paper reads Lois Lowry’s The Giver, which depicts a futuristic, totalitarian community where all kinds of affects and memories from previous generations are deprived and only the Giver, born with a special ability to hear “beyond”, can have memories of human past so as to deliver them to the next Giver who can see “beyond.” The new Giver Jonas, who is now receiving memories from his predecessor, comes to realize the unfairness and injustice of his community when he learns and feels affects, particularly grief, from the memories. His feeling of grief lets him give up not only the borders of his thought but those of his community and see and respond to others beyond them. The Giver values grief as an energy capable of breaking the boundaries between “you” and “I” and allowing us to connect to others. As a part of the ethics of grief, sensing grief means to be ec-static, and being ecstatic with grief is to be transported beyond oneself, or to be beside oneself, thusly helping sense others’ grief, respond to others, and bind with them. And the novel, indeed, emphasizes such a power of grief.

Abstract

Taking advantage of Judith Butler’s ethics of grief, this paper reads Lois Lowry’s The Giver, which depicts a futuristic, totalitarian community where all kinds of affects and memories from previous generations are deprived and only the Giver, born with a special ability to hear “beyond”, can have memories of human past so as to deliver them to the next Giver who can see “beyond.” The new Giver Jonas, who is now receiving memories from his predecessor, comes to realize the unfairness and injustice of his community when he learns and feels affects, particularly grief, from the memories. His feeling of grief lets him give up not only the borders of his thought but those of his community and see and respond to others beyond them. The Giver values grief as an energy capable of breaking the boundaries between “you” and “I” and allowing us to connect to others. As a part of the ethics of grief, sensing grief means to be ec-static, and being ecstatic with grief is to be transported beyond oneself, or to be beside oneself, thusly helping sense others’ grief, respond to others, and bind with them. And the novel, indeed, emphasizes such a power of grief.

참고문헌 (16)

  1. Butler, Judith, "Excitable Speech: A Politics of the Performative" (1997), Routedge
  2. Butler, Judith, "The Force of Non-Violence: An Ethico-Political Bind" (2021), Verso
  3. Butler, Judith, "Frames of War: When is Life Grievable?" (2009), Verso
  4. Butler, Judith, "Precarious Life: The Powers of Mourning and Violence" (2004), Verso
  5. Butler, Judith, "The Psychic Life of Power: Theories in Subjection" (1997), Stanford UP
  6. Butler, Judith, "Senses of the Subject" (2015), Fordham UP
  7. Butler, Judith, "Undoing Gender" (2004), Routledge
  8. Butler, Judith, "Dispossession: The Performative in The Political" (2013), Polity
  9. Damasio, Antonio R., "Looking for Spinoza: Joy, Sorrow, and the Feeling Brain" (2003), Harcourt
  10. Freud, Sigmund, "The Standard Edition of the Complete Psychological Works of Sigmund Freud XIV", pp.239~260 (1955), Hogarth
  11. Lacan, Jacques, "Anxiety: The Seminar of Jacques Lacan Book X" (2004), Polity
  12. Lowry, Lois, "Gathering Blue" (2000), Houghton Mifflin Harcourt
  13. Lowry, Lois, "The Giver" (1993), Houghton Mifflin Harcourt
  14. Lowry, Lois, "Son" (2012), Houghton Mifflin Harcourt
  15. Malabou Catherine, "Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience", pp.1~72 (2013), Columbia UP
  16. Spinoza, Benedict de, "On the Improvement of Understanding, the Ethics, Correspondence" (1955), Dover

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