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루이스 어드릭의 『사랑의 묘약』 - 이야기 속에 함유된 치유의 언어

The Healing Power of Words in Louise Erdrich's Love Medicine

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In Native American Literature, words and stories have powerful healing ability. The stories heal the listeners by bringing them into the community. By hearing stories about others in situations similar to one's own, the listener becomes one with a larger group. This thesis discusses how symbols of interconnectedness and spirituality of all life manifest in Native Americans and how the healing theme is created and incorporated in Louise Erdrich's Love Medicine. The characters in the novel struggle to find a balance between the forces of change brought by Euro-American society, while trying to maintain the integrity and power of Native American's traditional way of life. Futhermore, They heal themselves by continually trying to return to the community and by forgiving each other through hearing the stories of their own in others' voices. In this sense, not only Erdrich's Love Medicine shows the typical problems of Native American, but also gives light to the possible solutions for those problems that Native Americans face today.

Abstract

In Native American Literature, words and stories have powerful healing ability. The stories heal the listeners by bringing them into the community. By hearing stories about others in situations similar to one's own, the listener becomes one with a larger group. This thesis discusses how symbols of interconnectedness and spirituality of all life manifest in Native Americans and how the healing theme is created and incorporated in Louise Erdrich's Love Medicine. The characters in the novel struggle to find a balance between the forces of change brought by Euro-American society, while trying to maintain the integrity and power of Native American's traditional way of life. Futhermore, They heal themselves by continually trying to return to the community and by forgiving each other through hearing the stories of their own in others' voices. In this sense, not only Erdrich's Love Medicine shows the typical problems of Native American, but also gives light to the possible solutions for those problems that Native Americans face today.

참고문헌 (13)

  1. Allen, Paula Gunn, "The Sacred Hoop: Recovering the Feminine American Indian Tradition" (1986), Beacon
  2. Barry, Nora, "Triumph of the Brave: Love Medicine's Holistic Vision", Critique: Studies in Contemporary Fiction, 30(2), pp.123~138 (1989)
  3. Bruchac,Joseph, "Survival this way:Interview with American Indian Poets" (1987), U of Arizona Press
  4. Coltelli, Laura, "Winged Words: American Indian Writers Speak" (1990), U of Nebraska Press
  5. Erdrich, Louise, "Love Medicine" (1984), Holt, Rinehart and Winston
  6. Holt, Debra C., "Transformation and continuance: Native American Tradition in the Novels of Louise Erdrich", Entering the 90's: The North American Experience: Proceedings from the Native American Studies Conference at Lake Superior University, pp.27~29 (1991), Lake Superior UP
  7. Lame Deer, John, "Lame Deer Seeker of Visions" (1972), Washington Square Press
  8. Megalander, Marvin, "Louise Erdrich: of Cars, Time and the River. In: American Woman Writing Fiction: Memory, Identity, Family, Space", pp.95~108 (1989), Kentucky UP
  9. Michell, David, "A Bridge to the Past: Cultural Hegemony and the Native American Past in Louise Erdrich's Love Medicine", Entering the 90's: The North American Experience: Proceedings from the Native American Studies Conference at Lake Superior University, pp.27~29 (1991), Lake Superior UP
  10. Rupert, James, "The Reader's Lessons in Ceremony. In: Arizona Quarterly", Spring, 44(1), pp.78~85 (1988)
  11. Schneider, Lissa, "Love Medicine: A Metaphor for Forgiveness.In: Studies in American Indian Literature", Spring, 1(1), pp.1~13 (1992)
  12. Scholer, Bo, "Coyote was Here: Essays on Contemporary Native American Literary and Political Mobilization" (1984), Seklos, University Aarhus
  13. Van Dyke, Annette, "Curing Ceremonies: The Novels of Leslie Marmon Silko and Paula Gunn Allen. In: The Search for a Woman-Centered Sprituality", pp.121~40 (1992), NYU Press

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