동북아의 가치인 공자의 효사상과 인성교육원리(1)

Abstract

As Confucius(BC.551-479) in the Warring States period in ancient China, there were any thought, teacher, nor education. Among them, Confucius diagnosed that lack of the future-oriented education was the key problem and he set up the theoretical structure of the education, thought and culture based on filial piety as a core value. However, this study reviewed Confucius thought of filial piety and education culture generally in the Analects, it examined various scriptures before and after Confucius. Confucius did not define filial piety, but he led to a self-developing method to solve the problem with hints not like the Western style of cramming method. Confucius emphasized that filial piety must be the minds of parents and child as one and family matters must performed with benevolence. Confucianism emphasizes ethics and education is the way to planting the value of life. Confucius focused the ethical behavior filial piety is the foundation of all and learning knowledge is the next. Confucius inherited the thought of filial piety-benevolence of the Koreans ancestors, teachers and saints the Three Sagas and developed the structure of Confucianism. His Confucianism was introduced at the second reign year of King Sosurim of Goguryeo. With popular support, the king established Taehak, a national college, and Confucianism became the national education system. This educational tradition continued to the Kingdom of Goryeo and Joseon Dynasty. However, because of the massive adoption of the Western thoughts without criticism resulted the West-oriented contemporary education that lacks the personality education. It may be a reason for the violence in school that makes future without hope. At this point, Confucius’ thought of filial piety education that inherited the Three Sagas thought of filial piety-benevolence need to be adopted and develop Korean thought and culture of filial piety. This Korean culture and thought must be globalized. This was the aim of this study. In addition, it insists that the policy of filial piety culture must be adopted for the future of the country.