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한국 개신교 보수진영의 사회참여에 나타난 교회와 국가의 관계와 사회윤리에 관한 연구

A Study on the social ethics and the relation Between Church and State in the Social Participation of Conservative Group in Korean Protestant Church

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주제분류기독교신학

초록

The purpose of this dissertation is to study the relation between Church and State in the social participation of Conservative Group in Korean Protestant Church from 1960 to 1987. Because of the lack of political theology, Korean Protestant Church shows the theological differences in the relation between Church and State, and also act the diverse practices in the social participation. In this period, On the one hand Progressive Group devoted to democratization and human dignity Movements, On the other hand Conservative Group devoted to evangelization, asserting the separation between Church and State. This opposition between Progressive Group and Conservative Group basically originated from the differences of perspective on the relation between church and state. This dissertation primarily aims at a study about the social participation of the Conservative Group in Korea Protestant Church. Therefore, this dissertation is historically to study the social participation of Korean Protestant Church, and then theologically to analyze the relation between church and state in Korean Protestant Church. Conservative Group negatively saw the social participation of christian, asserting the separation between church and state. The Korean Presidential breakfast Prayer Meeting is representative to the social participation of a fundamental and conservative Group during these days. According to my study, the relation between church and state of the fundamental and conservative Group is the separation between church and state founded by the fundamentalism and Anti-Communsim that made in the theological and historical situation of Korea since the 1945. And also, Hulmut Thielicke asserted that Luther's two kingdoms has misuses of dual ethics, a dangerousness of secularization, and a tendency of obedience to an authority of government. According to my study, Conservative Group of Korea Protestant Church has misuses of Luther's two kingdoms

Abstract

The purpose of this dissertation is to study the relation between Church and State in the social participation of Conservative Group in Korean Protestant Church from 1960 to 1987. Because of the lack of political theology, Korean Protestant Church shows the theological differences in the relation between Church and State, and also act the diverse practices in the social participation. In this period, On the one hand Progressive Group devoted to democratization and human dignity Movements, On the other hand Conservative Group devoted to evangelization, asserting the separation between Church and State. This opposition between Progressive Group and Conservative Group basically originated from the differences of perspective on the relation between church and state. This dissertation primarily aims at a study about the social participation of the Conservative Group in Korea Protestant Church. Therefore, this dissertation is historically to study the social participation of Korean Protestant Church, and then theologically to analyze the relation between church and state in Korean Protestant Church. Conservative Group negatively saw the social participation of christian, asserting the separation between church and state. The Korean Presidential breakfast Prayer Meeting is representative to the social participation of a fundamental and conservative Group during these days. According to my study, the relation between church and state of the fundamental and conservative Group is the separation between church and state founded by the fundamentalism and Anti-Communsim that made in the theological and historical situation of Korea since the 1945. And also, Hulmut Thielicke asserted that Luther's two kingdoms has misuses of dual ethics, a dangerousness of secularization, and a tendency of obedience to an authority of government. According to my study, Conservative Group of Korea Protestant Church has misuses of Luther's two kingdoms

참고문헌 (25)

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  24. "ed by William H" (1966), Fortress Press
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