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"ÃÝÑÝÐ ÝÕÈÉÃÝÝ ÒÀÌÀÀÑ ÃÀÐÃÀÑÀÍ" Á¯ËÃÈÉÍ ¯ÉË ßÂÄÀË ÕÈÉÃÝÝÄ ¯ÇÝË ÑÀÍÀÀà ̪ØÃªÍ ØÈÍÆÈÕ ÍÜ

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We made some conclusions as result of comparing analyze of the “Gesar’s taking the mother from purgatory”, one chapter of the written and oral versions of Gesar epic. Firstly, the motive of this chapter includes subject about purgatory and judge of dead or Buddha’s and other God’s mystical and spiritual countries and their creative magic activities, myths and epics inherited from ancient written texts, particularly traditional Buddhist literature by similar methods on structural composition and epical hyperbola with other monuments on which genre. Secondly, the “Gesar epic” shows the livelihood of humankind Zambudvipa/Rose-apple Buddhist continent/, there where Gesar is main hero and the “Novel about Green Tara” shows the purgatory and judge of dead, there where Buddha and Bodhisattva are main heroes, both are true “civil” Buddhist literature creations by metaphorical and common people philosophical thought on perverting of Buddhist basic view of point. Thirdly, we observed that view of chapter on “Gesar’s taking the mother from purgatory” of the “Gesar epic” is appeared on some specifics in the many written and oral versions. For instance, this chapter includes some elements of deviating to Buddhist religious teaching, or in sometime was a true “civil” literature with little religious membrane facing, or in sometime was a civilized literature as result of disagreed with religious ideas, in sometime was a reflection authors’ view of point and historical conditions. Particularly, the chapter on “Taking the mother from purgatory by Gesar” is basically reflected the Buddhist teaching’s idea.

Abstract

We made some conclusions as result of comparing analyze of the “Gesar’s taking the mother from purgatory”, one chapter of the written and oral versions of Gesar epic. Firstly, the motive of this chapter includes subject about purgatory and judge of dead or Buddha’s and other God’s mystical and spiritual countries and their creative magic activities, myths and epics inherited from ancient written texts, particularly traditional Buddhist literature by similar methods on structural composition and epical hyperbola with other monuments on which genre. Secondly, the “Gesar epic” shows the livelihood of humankind Zambudvipa/Rose-apple Buddhist continent/, there where Gesar is main hero and the “Novel about Green Tara” shows the purgatory and judge of dead, there where Buddha and Bodhisattva are main heroes, both are true “civil” Buddhist literature creations by metaphorical and common people philosophical thought on perverting of Buddhist basic view of point. Thirdly, we observed that view of chapter on “Gesar’s taking the mother from purgatory” of the “Gesar epic” is appeared on some specifics in the many written and oral versions. For instance, this chapter includes some elements of deviating to Buddhist religious teaching, or in sometime was a true “civil” literature with little religious membrane facing, or in sometime was a civilized literature as result of disagreed with religious ideas, in sometime was a reflection authors’ view of point and historical conditions. Particularly, the chapter on “Taking the mother from purgatory by Gesar” is basically reflected the Buddhist teaching’s idea.

참고문헌 (10)

  1. "煖帳佃鏑 晞僥? 灑依蓴宗窓?" (1986)
  2. Bo!da ejen Geser qa!an, "Secinm`ngke erkilen nayira!ulba" (2003)
  3. Geser-=n b=rin bicig, "Secinm`ngke erkilen nayira!ulba" (2002)
  4. Zay-a-yin Geser-=n tu!uju, "Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba" (1989), Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba
  5. Ordus Geser-=n tu!uju, "Geser-=n b=ren bicig" (2005)
  6. Oyirad Geser-=n tu!uji, "Angcink`=. Secinmongke cu!la!ulju emkidgebe" (1984)
  7. Usutu-yin Jou-yin Geser-=n tu!uji, "Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba" (1989), Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba
  8. Nomci qatun-u Geser-=n tu!uji, "Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba", (mci qatun-u geser-=n tu!uji) (1988), Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba
  9. No!u!an Dar-a eke-yin tu!uji, "Mong!ol uran jokiyal-un degeji ja!un bilig orosibai", (!u!an dar-a eke-yin tu!uji) (1959)
  10. Pajai Geser-=n tu!uji, "Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba" (1989), Mong!ol Geser-=n tu!uji-yin cubural-un nayira!ulun kinaqu k=m=s nayira!ulba

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