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예이츠의 비잔티움 재현과 욕망의 전복: 새로운 시각

Yeatsian Representation of Byzantium and Subversion of Desire: A New Perspective

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초록

This paper focuses on the versification of desire arising, desiring, sublimation and purification of desire and following inner conflicts. The Byzantium of W. B. Yeats to which only imagination carries us is a holy city of the eternal and complete life and a safe haven from temporal reality. The golden bird, a symbol of Yeats’s spiritual eternity is an artificial creature that refuses all worldly attributes in reality. Therefore, it only exists in the vision of the poet. As his aspiration for the spiritual journey and reincarnation gets stronger, his wistful desire continues to appear subverted and disconnected. Byzantium is only imagined and assumed as a Utopia in which the poet is to realize his desire. In actuality, the representation of Byzantium connotes a recognition of an impossible realization of the spiritual voyage to the place. Thus, paradoxically, unrealized desires arise perpetually. In short, an aesthetic representation of Byzantium means only Yeats’s subverted desire.

Abstract

This paper focuses on the versification of desire arising, desiring, sublimation and purification of desire and following inner conflicts. The Byzantium of W. B. Yeats to which only imagination carries us is a holy city of the eternal and complete life and a safe haven from temporal reality. The golden bird, a symbol of Yeats’s spiritual eternity is an artificial creature that refuses all worldly attributes in reality. Therefore, it only exists in the vision of the poet. As his aspiration for the spiritual journey and reincarnation gets stronger, his wistful desire continues to appear subverted and disconnected. Byzantium is only imagined and assumed as a Utopia in which the poet is to realize his desire. In actuality, the representation of Byzantium connotes a recognition of an impossible realization of the spiritual voyage to the place. Thus, paradoxically, unrealized desires arise perpetually. In short, an aesthetic representation of Byzantium means only Yeats’s subverted desire.

참고문헌 (13)

  1. Bornstein, George, "Yeats and Shelley" (1970), U of Chicago P
  2. Bradford, Curtis, "Yeats: A Collection of Critical Essays", pp.93~103 (1963), Prentice Hall
  3. Ellmann, Richard, "W. B. Yeats’s Second Puberty. A Pamphlet" (1985), Library of Congress
  4. Genung, M, "Yeats’s ‘Sailing to Byzantium’: The ‘Esoteric’ Four-Stanza Structure", Orbis Litterarum, 65(1), pp.22~56 (2010)
  5. 한태호, "Yeats와 Lacan의 최고 존재성의 욕망: "Sailing to Byzantium"의 환유와 은유", 한국에이츠 저널, 3, pp.133~161 (1993)
  6. Harris, Daniel A, "Yeats: Coole Park and Ballylee" (1974), Johns Hopkins UP
  7. Murphy, R. E, "The Meaning of Byzantium in the Poetry and Prose of W. B. Yeats: The Artifice of Eternity" (2004), Edwin Mellen Press
  8. Porter, K. J, "The Rhetorical Problem of Eternity in Yeats’s Byzantium Poems", Yeats Eliot Review, 14(1), pp.10~17 (1996)
  9. Tindall, William York, "W. B. Yeats: Columbia Essays on Modern Writers" (1966), Columbia UP
  10. Vendler, Helen, "Our Secret Discipline: Yeats and Lyric Form" (2007), Belknap
  11. Yeats, W. B, "Collected Poems of W. B. Yeats" (1976), Macmillan
  12. Yeats, W. B, "Letters" (1955), Macmillan
  13. 윤정묵, "늙음, 욕망, 그리고 상상력 “탑”의 세 작품을 중심으로", 한국 예이츠 저널, 26, pp.79~108 (2006), 한국예이츠학회

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