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Ekphrasis as a Transtextual and Transcultural Event: Revisiting “Lapis Lazuli”

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This paper examines the contending interpretations of Yeats’s poem “Lapis Lazuli” in Western and Eastern scholarship. While scholars in the West have looked in the poem for the poet’s universal concept of tragic joy, scholars in the East have regarded the poem as an expression of Yeats’s enthusiasm for Chinese art and aesthetics. These opposing views are most clearly demonstrated in the studies by Calvin Bedient and Zhou Dan, particularly, in their discussion of the role of the Chinese landscape in the poem. While Bedient regards the Chinese landscape as an object of Yeats’s narcissistic self-expression, Zhou sees it as a source of imaginative inspiration for the poet. In this paper, this interpretive disagreement is investigated as a clash of the two ekphrastic traditions triggered by the image of Chinese landscape in the poem. Building on James Heffernan’s theory of ekphrasis as a contested negotiation between the visual and the literary, this paper shows that Yeats’s own creative process of writing the poem reveals an intricate interplay of East and West in which ekphrasis unfolds as a transtextual and transcultural event. Finally, in view of globalizing Yeatsian scholarship, the paper argues that a transtextual and transcultural approach to ekphrasis could facilitate our understanding of the contested issues of hermeneutic authority and context.

Abstract

This paper examines the contending interpretations of Yeats’s poem “Lapis Lazuli” in Western and Eastern scholarship. While scholars in the West have looked in the poem for the poet’s universal concept of tragic joy, scholars in the East have regarded the poem as an expression of Yeats’s enthusiasm for Chinese art and aesthetics. These opposing views are most clearly demonstrated in the studies by Calvin Bedient and Zhou Dan, particularly, in their discussion of the role of the Chinese landscape in the poem. While Bedient regards the Chinese landscape as an object of Yeats’s narcissistic self-expression, Zhou sees it as a source of imaginative inspiration for the poet. In this paper, this interpretive disagreement is investigated as a clash of the two ekphrastic traditions triggered by the image of Chinese landscape in the poem. Building on James Heffernan’s theory of ekphrasis as a contested negotiation between the visual and the literary, this paper shows that Yeats’s own creative process of writing the poem reveals an intricate interplay of East and West in which ekphrasis unfolds as a transtextual and transcultural event. Finally, in view of globalizing Yeatsian scholarship, the paper argues that a transtextual and transcultural approach to ekphrasis could facilitate our understanding of the contested issues of hermeneutic authority and context.

참고문헌 (54)

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