문학 작품에 나타난 무굿의 치료적 성격 - 김동리의 「을화」, 이윤택의 『오구, 죽음의 형식』을 중심으로
Therapeutic Characteristics of Shamanic Exorcism Appearing in the Literary Works - Focusing on “Eulhwa” and Ogu, Formality of Death -
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
When we, Koreans have to point out one of the prominent cultural phenomena in the 21st century as the age of high technology, shamanism has penetrated deeply into our life. This is greatly attributed to the therapeutic characteristics of shamanism. This shamanism has often been adopted and applied to literary works where they strive to attract the sentimental resonance from readers. This essay aims at identifying how the therapeutic characteristics of shamanic exorcism have been embodied in literature, based on “Eulhwa” by Kim Dong-ri and Ogu, Formality of Death by Lee Yun-taek. While studying shamanism, many Western scholars have found out that the incantatory therapy has various supporting efforts. Shamanic exorcism in Korea has not only these effects but also symbolic functions to elevate the meanings for the residuals of emotion (resentment) and secular pain to the divine pain. It is no exaggeration to say that shamanic exorcism as a basic stratum of culture with the Korean people for a longtime has been rooted deeply in the sentiments of the Korean people. For such a reason, shamanic exorcism has been applied to the suggestion of a new consultation model as well. As other religions provide stability for believers through the mental reactions, shamanism does the same. These therapeutic characteristics of shamanic exorcism, which have touched spirits of Korean people for a long time, have been adopted in literature, as there were. We can say that those representative works include “Eulhwa” by Kim Dong-ri and Ogu, Formality of Death by Lee Yun-taek. Through “Eulhwa”, Kim Dong-ri wanted to seek for solutions in the contemporary society where shamanism as Korean native religion clashed against Christianity which was newly introduced to Korea. While seeking for his solutions, he addresses that what is important in the end is not what religion it is about, but how it plays a role for someone. In other words, shamanic exorcism which Eulhwa has carried out can be said to have played its role if it has controlled the mind of living people through the process of dissolving resentments. Ogu, Formality of Death by Lee Yun-taek also discloses no limit between these daily lives and plays through Ogu exorcism. Therefore, shamanic exorcism which can be said theatrical actions, has also played a role in comforting the daily life like plays.
Abstract
When we, Koreans have to point out one of the prominent cultural phenomena in the 21st century as the age of high technology, shamanism has penetrated deeply into our life. This is greatly attributed to the therapeutic characteristics of shamanism. This shamanism has often been adopted and applied to literary works where they strive to attract the sentimental resonance from readers. This essay aims at identifying how the therapeutic characteristics of shamanic exorcism have been embodied in literature, based on “Eulhwa” by Kim Dong-ri and Ogu, Formality of Death by Lee Yun-taek. While studying shamanism, many Western scholars have found out that the incantatory therapy has various supporting efforts. Shamanic exorcism in Korea has not only these effects but also symbolic functions to elevate the meanings for the residuals of emotion (resentment) and secular pain to the divine pain. It is no exaggeration to say that shamanic exorcism as a basic stratum of culture with the Korean people for a longtime has been rooted deeply in the sentiments of the Korean people. For such a reason, shamanic exorcism has been applied to the suggestion of a new consultation model as well. As other religions provide stability for believers through the mental reactions, shamanism does the same. These therapeutic characteristics of shamanic exorcism, which have touched spirits of Korean people for a long time, have been adopted in literature, as there were. We can say that those representative works include “Eulhwa” by Kim Dong-ri and Ogu, Formality of Death by Lee Yun-taek. Through “Eulhwa”, Kim Dong-ri wanted to seek for solutions in the contemporary society where shamanism as Korean native religion clashed against Christianity which was newly introduced to Korea. While seeking for his solutions, he addresses that what is important in the end is not what religion it is about, but how it plays a role for someone. In other words, shamanic exorcism which Eulhwa has carried out can be said to have played its role if it has controlled the mind of living people through the process of dissolving resentments. Ogu, Formality of Death by Lee Yun-taek also discloses no limit between these daily lives and plays through Ogu exorcism. Therefore, shamanic exorcism which can be said theatrical actions, has also played a role in comforting the daily life like plays.
참고문헌 (20)
- 김기형, "무굿 연구의 현황과 과제", 문화예술, 6, pp.130~157 (2003), 한국문화예술진흥원
- 김동리, "무녀도" (1947), 을지문화사
- 김동리, "「을화」를 쓰기까지, In 김동리 전집 8 나를 찾아서" (1997), 민음사
- 김동리, "한국소설문학대계 26, 을화 외" (1995), 두산동아
- 김종식, "한국교회 내 샤머니즘 요소에 대한 개혁 신앙적 논의", 석사, pp.2004
- 김현철, "굿의 상담속에 나타난 유사성 비교 연구", 석사, pp.2001
- 반신환, "전통적 위기상담으로서 오구굿 - 죽음에 대한 한국적 위기목회상담의 과제", 신학과 실천, (13), pp.107~128 (2007), 한국실천신학회
- 서연호, "연극 전통의 계승과 창조", 예술과 비평, 22, pp.56~69 (1990)
- 손정희, "22년째 대한민국이 가장 사랑한 연극 『오구』", 브레이크 뉴스, ~ (2010)
- 오진미, "굿의 치료적 과정을 적용한 상담치료의 구안", 박사, pp.2001
- 이광례, "東里文學과 신화적 상상력", 서경대학교 논문집, 14, pp.9~26 (1986)
- 이기춘, "한국적 목회신학의 탐구" (1997), 감리교신학대학교 출판부
- 이미원, "현대극에 수용된 굿 : ‘死者를 위한 굿’의 재구를 중심으로", 한국문화연구, 1, pp.137~54 (1998)
- 이부영, "“병굿”의 정신치료학적 고찰", 성연구, 8(2), pp.43~135 (1994), 한국분석심리학회
- 이은숙, "金東里의 「巫女圖」 硏究-改作과 宗敎意識을 中心으로", 성신어문학, 3, pp.91~139 (1990), 성신어문학연구회
- 이윤택, "굿과 연극에 대한 인식의 전환을 위하여", 한국연극, 7, pp.23~30 (1990), 한국연극협회
- 이윤탠, "오구, 죽음의 형식", ~, pp.공연 대본
- 이효남, "무당이 없다" (2006), 상상커뮤니케이션
- 정운채, "문학치료학의 서사이론", 문학치료연구, 9, pp.247~278 (2008), 한국문학치료학회
- 캠벨, 조지프, "신화와 인생" (2009), 갈라파고스
