윌리엄즈 극의 자기반영성: 장애를 넘어 구원으로
Self-Reflexivity in Tennessee Williams' Plays
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
Tennessee Williams used a type of self-reflexive metadrama in some plays, which can be recognized as representative postmodern theatrical trend these days. In The Glass Menagerie, Williams' first major theatrical success, Tom is a natural and honest dramatis personae in terms of self-reflexivity. Tom, the poet-narrator and author's surrogate organizes the drama symbolically. What holds the play together are Tom's remembrances of things past, not plot of characterization. This play projects a vision of lonely human beings with disabilities and frustration who are isolated from each other and who seem ultimately abandoned in the universe. It embodies the fragility of the characters' emotional world and their search for escape from their harsh reality. In A Streetcar Named Desire, Williams presents in Blanche, more effectively than earlier in Tom, certain features of his self-portrait. In Williams' early plays, one can escape only into death, madness, or chaos. In Camino Real , however, his characters are all diminished but still undefeated heroes--Byron, Don Quixote, and Kilroy--who have found that the Royal Road turns into the Real Road at the border of life. Originally ‘Camino Real’ is the royal highway in Mexico, but it is a metaphorical expression that life is a journey in Williams' plays. In the dream-like setting of Camino Real, a walled community, from which the characters ceaselessly try to escape, Byron and Don Quixote have access to the outside for themselves, and finally Kilroy goes with them through the arch at the end of the Camino Real toward the unknown land. Camino Real sums up so much of Williams' thought, brings together so many of his favorite images and heroes and situations, that Williams loves it for its portrayal of his conscious art. Through Williams' self-reflexive images around the journey of the quest for salvation, this play succeeds in making tangible for all our senses the delirious pains and ecstasy of a wild dream.
Abstract
Tennessee Williams used a type of self-reflexive metadrama in some plays, which can be recognized as representative postmodern theatrical trend these days. In The Glass Menagerie, Williams' first major theatrical success, Tom is a natural and honest dramatis personae in terms of self-reflexivity. Tom, the poet-narrator and author's surrogate organizes the drama symbolically. What holds the play together are Tom's remembrances of things past, not plot of characterization. This play projects a vision of lonely human beings with disabilities and frustration who are isolated from each other and who seem ultimately abandoned in the universe. It embodies the fragility of the characters' emotional world and their search for escape from their harsh reality. In A Streetcar Named Desire, Williams presents in Blanche, more effectively than earlier in Tom, certain features of his self-portrait. In Williams' early plays, one can escape only into death, madness, or chaos. In Camino Real , however, his characters are all diminished but still undefeated heroes--Byron, Don Quixote, and Kilroy--who have found that the Royal Road turns into the Real Road at the border of life. Originally ‘Camino Real’ is the royal highway in Mexico, but it is a metaphorical expression that life is a journey in Williams' plays. In the dream-like setting of Camino Real, a walled community, from which the characters ceaselessly try to escape, Byron and Don Quixote have access to the outside for themselves, and finally Kilroy goes with them through the arch at the end of the Camino Real toward the unknown land. Camino Real sums up so much of Williams' thought, brings together so many of his favorite images and heroes and situations, that Williams loves it for its portrayal of his conscious art. Through Williams' self-reflexive images around the journey of the quest for salvation, this play succeeds in making tangible for all our senses the delirious pains and ecstasy of a wild dream.
참고문헌 (27)
- 김경재, "폴 틸리히의 문화신학: ‘궁극적 관심’을 중심으로", 문학과 종교, 8(2), pp.1~16 (2003)
- 김성곤, "탈구조주의의 이해" (1988), 민음사
- 미셸 푸코, "말과 사물" (1987), 민음사
- Bakhtin, Mikhail, "Problems of Dostoevsky's Poetics. trans. Caryl Emerson. Minneapolis" (1984), U of Minnesota P
- Bigsby, C. W. E., "A Critical Introduction to Twentieth-Century American Drama, Vol.2" (1984), Cambridge UP
- Boxil, Roger, "Tennessee Williams" (1987), Macmillan
- Brustein, Robert, "Robert Brustein on Theatre--Revisioning Tennessee Williams" (1999), Academic Research Library
- Cluck, Nancy Anne, "Showing or Telling: Narrators in the Drama of Tennessee Williams", American Literature, pp.84~93 (1976), A Journal of Literary History
- Colanzi, Rita, "Caged Birds: Bad Faith in Tennessee Williams's Drama", 35(3), pp.451~465 (1992), Modern Drama
- Dorff, Linda, "Theatricalist Cartoons: Tennessee Williams's Late, "Outrageous" Plays", pp.13~33 (1999), The Tennessee Williams Annual Review 2
- Falk, Signi, "Twayne's United States Author Series" (1978), Twayne Publishers
- Fleche, Anne, "When a Door is a Jar, or Out In the Theatre: Tennessee Williams and Queer Space", Theatre Journal, 47(2), pp.253~267 (1995)
- Fendler, Lynn, "What Is It Impossible to Think? A Genealogy of the Educated Subject", pp.39~63 (1998), Columbia UP
- Griffin, Alice, "Understanding Tennessee Williams" (1995), U of South Carolina P
- Kolin, Philip C., ""Companero Tenn: The Hispanic Presence in the Plays of Tennessee Williams."", pp.35~52 (1999), The Tennessee Williams Annual Review
- Kristeva, Julia, "Desire in Language: A Semiotic Approach to Literature and Art" (1980), Columbia UP
- Leverich, Lyle, "Tom: The Unknown Tennessee Williams" (1995), Crown
- O'Connor, Jacqueline, "Living in this little hotel: Borders on Borders in Tennessee Williams's Early Short Plays", pp.1~35 (2000), The Tennessee Williams Annual Review
- Parker, Brian, ""Documentary Sources for Camino Real --Experience in Mexico."", pp.41~52 (1998), Premier Issue
- Stein, B. Roger, "“The Glass Menagerie Revisited: Catastrophe without Violence.”", pp.36~44 (1977), Prentice-Hall
- Styan, J.L., "Modern Drama in Theory and Practice" (1981), Cambridge UP
- Tischler, Nancy M, "Tennessee Williams:Rebellious Puritan" (1961), Citadel P
- Tischler, Nancy M., "“The Distorted Mirror: Tennessee Williams' Self-Portraits.” Tennessee Williams: A Collection of Critical Essays", pp.158~173 (1977), Prentice-Hall
- Tischler, Nancy M., "Tennessee Williams: Vagabond Poet", pp.73~79 (1998), The Tennessee Williams Annual Review 3
- Williams, Tennessee, "The Theatre of Tennessee Williams. Vol. 1" (1990), A New Directions Book
- Williams, Tennessee, "The Theatre of Tennessee Williams. Vol. 2" (1990), A New Directions Book
- Williams, Tennessee, "“Foreword” of Camino Real . The Theatre of Tennessee Williams. Vol. 2", pp.419~422 (1990), A New Directions Book
