본문 바로가기
KERD
논문KCI 등재

아시아계 미국문학의 문화 민족주의 비판: 단 리의 『예술가 연합』

A Critique of Cultural Nationalism in Asian American Literature: Don Lee’s The Collective

1

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류영어와문학

초록

Don Lee’s The Collective (2012) presents a portrait of young Asian American writers situated in a “postracial” America. The plot’s metafictional theme focuses on the Gatsby-like Korean-American writer, Joshua Yoon, whose story is told by the first-person narrator Eric Cho, a third-generation Korean-American writer. The main issue for these minority writers is what their responsibilities and obligations are in regard to race. Joshua insists on taking a culturally nationalist position, arguing that Asian-American writers should limit their subject matter to Asians or Asian Americans. He is extremely race-conscious due to the racial discrimination he experienced as an adoptee growing up in, what he calls, the “racist town” of Boston. When Eric meets Joshua in Macalester College located in the hometown of F. Scott Fitzgerald, he quickly becomes fascinated with Joshua—mirroring Nick Caraway’s fawning of Jay Gatsby in The Great Gatsby. Eric is an unreliable narrator like Nick, and the attraction and repulsion Eric feels towards Joshua is effectively conveyed by this narrative technique. They form a circle of “Asian American Artist Collective” (the ‘3AC’) with a Taiwanese American painter Jessica Tsai, and re-establish the group when they met again ten years later in Boston. Joshua clashes with Esther Xing, another Asian-American writer. In the multi-ethnic Asian artist group of the late 1990s, his culturally nationalist position is seriously challenged by her denationalized position. She criticizes Joshua for being outmoded, narrow-minded, and parochial, maintaining that minority writers do not have to limit themselves to stories revolving around identity or race. Her vision of the artist is one who is free to write beyond the boundary of race. Joshua fails because he, as an idealist, has trapped himself within the position of cultural nationalism. The Collective is a critique of cultural nationalism of marginalized minority ethnic writers, but Don Lee’s use of The Great Gatsby shows that Asian american literature does belong to the larger tradition of American literature.

Abstract

Don Lee’s The Collective (2012) presents a portrait of young Asian American writers situated in a “postracial” America. The plot’s metafictional theme focuses on the Gatsby-like Korean-American writer, Joshua Yoon, whose story is told by the first-person narrator Eric Cho, a third-generation Korean-American writer. The main issue for these minority writers is what their responsibilities and obligations are in regard to race. Joshua insists on taking a culturally nationalist position, arguing that Asian-American writers should limit their subject matter to Asians or Asian Americans. He is extremely race-conscious due to the racial discrimination he experienced as an adoptee growing up in, what he calls, the “racist town” of Boston. When Eric meets Joshua in Macalester College located in the hometown of F. Scott Fitzgerald, he quickly becomes fascinated with Joshua—mirroring Nick Caraway’s fawning of Jay Gatsby in The Great Gatsby. Eric is an unreliable narrator like Nick, and the attraction and repulsion Eric feels towards Joshua is effectively conveyed by this narrative technique. They form a circle of “Asian American Artist Collective” (the ‘3AC’) with a Taiwanese American painter Jessica Tsai, and re-establish the group when they met again ten years later in Boston. Joshua clashes with Esther Xing, another Asian-American writer. In the multi-ethnic Asian artist group of the late 1990s, his culturally nationalist position is seriously challenged by her denationalized position. She criticizes Joshua for being outmoded, narrow-minded, and parochial, maintaining that minority writers do not have to limit themselves to stories revolving around identity or race. Her vision of the artist is one who is free to write beyond the boundary of race. Joshua fails because he, as an idealist, has trapped himself within the position of cultural nationalism. The Collective is a critique of cultural nationalism of marginalized minority ethnic writers, but Don Lee’s use of The Great Gatsby shows that Asian american literature does belong to the larger tradition of American literature.

참고문헌 (18)

  1. 김성곤, "Rethinking Difference and Identity: Don Lee’s Yellow", 현대영미소설, 15(1), pp.125~149 (2008), 한국현대영미소설학회
  2. 박인찬, "중심인가 주변인가:지구화시대의 아시아계 미국소설", 안과밖:영미문학연구, 19, pp.260~278 (2005), 영미문학연구회
  3. 윤성호, "아시안", 아메리칸, 영미문학교육, pp.2010, 14(2)[DOI]
  4. 이수미, "한국의 아시아계 미국문학 연구", 영어영문학, 51(4), pp.887~910 (2005), 한국영어영문학회
  5. Adams, Bella, "Asian American Literature" (2008), Edinburgh UP
  6. Chang, Kang-I Sun, "The Cambridge History of Chinese Literature" (2010), Cambridge UP
  7. Chin, Frank, "Aiiieeeee!: An Anthology of Asian American Writers" (1974), Howard UP
  8. Fitzgerald, F, "The Great Gatsby" (1998), Oxford UP
  9. Ho, Jennifer Ann, "The Place of Transgressive Texts in Asian American Epistemology", Modern Fiction Studies, 56(1), pp.205~225 (2010)
  10. Kong, Belinda, "Theorizing the Hyphen’s Afterlife in Post-Tiananmen Asian-America", Modern Fiction Studies, 56(1), pp.136~159 (2010)
  11. Lim, Shirley, "Transnational Asian American Literature: Sites and Transits" (2006), Temple UP
  12. Lee, Don, "Yellow" (2001), W. W. Norton & Company
  13. Lee, Don, "Yobo: Korean American Writing in Hawai’i", pp.238~240 (2003), Bamboo Ridge
  14. "Don Lee: The Ethnic Literature Box" (2012)[URL]
  15. Lee, Don, "The Collective" (2012), Norton
  16. Leong, R. C., "Forging a Third Chinese Literature of the Americas", Amerasia Journal, 38(2) (2012)
  17. Rutten, Tim, "Don Lee’s Revealing Visit to Rosarita Bay", The Los Angeles Times, ~ (2001)
  18. Wong, Sau-Ling C., "Denationalization Reconsidered: Asian American Cultural Criticism at a Theoretical Crossroads", Amerasia Journal, 21, pp.1~27 (1995)

관련 논문AI추천

이 간행물의 다른 논문 (9건)