본문 바로가기
KERD
논문KCI 등재

在韓後三國時代以前金石文所見≪莊子≫印記述論

Zhuang Zi (莊子) Trace Marks Appeared on the Metal and Stone Inscriptions in the post Three Kingdoms Period of Ancient Korea

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

Generally speaking, when the Zhuang Zi(莊子) text has introduced to Korea, it might be late of Three kingdoms of Ancient korea. That is to say, it was at the period from King, Taejong Muyeol(太宗武烈王∶654-660) of Shilla dynasty to queen, Jinseong(887-896) of Shilla dynasty. At that time, those who took a role as a confucianist, foreign affaires came to Tang(唐) dynasty. By those, we can find out some documents tombstone(碑), Descriptions(記). based upon those literary style, we can certify that Zhuang Zi text has already introduced to Korea. Tombstone described the personal history of prominent monk at that time in order to virtuous deed as a model. On the other hand, Descriptions implied that they prayed for their parents and queen would be blessed after death. Son Hanglyong, a Korean scholar insisted that trace related with text book of Lao Zi(老子), Zhuang Zi used and contacted in Korea would be retroacted to the Three kingdom stage. Upon these days, that would be a most influential academic theory, but that has no enough evidence so lies as a only suppose. It regret to say that most of scholars in Korea blindly accept above theory without any evidence rather than try to historical investigations. I have an opportunity to pursue the Inscriptions on metal and stone in the Three kingdoms of Ancient korea. At that time I found cases that people of that periods quoted sentence of Zhuang Zi. From this I can verified scholar Song's insistence was a conjecture. This is my motive of this paper. On this point through deep enunciation process I find 5 kind of significancies about Zhuang Zi trace marks appeared at the Inscriptions on metal and stone as follows. first I can fixed the time when the Zhuang Zi introduced in Korea. Second, The writer of Inscriptions on metal and stone was devoted in foreign affaires at that period or who went abroad to study to Dang dynasty. Third, the main quotation purpose of Zhuang Zi was description of the famous monk or creation of Buddhist image. Fourth the Quotation of Zhuang Zi limited only at the literary style of tombstone and Descriptions. Fifth, The quotation category of Zhuang Zi generally include the Internal Chapter(內篇), External Chapter(外篇) and Miscellaneous Note Chapter(雜篇). Though the quotation of Inscriptions on metal and stone might be limited only at some vocabulary and phrase, it was a valuable historical materials. Above all, on this paper I can prove the origin of the Zhuang Zi sentences and fixed the time when introduction period of Zhuang Zi to Korea.

Abstract

Generally speaking, when the Zhuang Zi(莊子) text has introduced to Korea, it might be late of Three kingdoms of Ancient korea. That is to say, it was at the period from King, Taejong Muyeol(太宗武烈王∶654-660) of Shilla dynasty to queen, Jinseong(887-896) of Shilla dynasty. At that time, those who took a role as a confucianist, foreign affaires came to Tang(唐) dynasty. By those, we can find out some documents tombstone(碑), Descriptions(記). based upon those literary style, we can certify that Zhuang Zi text has already introduced to Korea. Tombstone described the personal history of prominent monk at that time in order to virtuous deed as a model. On the other hand, Descriptions implied that they prayed for their parents and queen would be blessed after death. Son Hanglyong, a Korean scholar insisted that trace related with text book of Lao Zi(老子), Zhuang Zi used and contacted in Korea would be retroacted to the Three kingdom stage. Upon these days, that would be a most influential academic theory, but that has no enough evidence so lies as a only suppose. It regret to say that most of scholars in Korea blindly accept above theory without any evidence rather than try to historical investigations. I have an opportunity to pursue the Inscriptions on metal and stone in the Three kingdoms of Ancient korea. At that time I found cases that people of that periods quoted sentence of Zhuang Zi. From this I can verified scholar Song's insistence was a conjecture. This is my motive of this paper. On this point through deep enunciation process I find 5 kind of significancies about Zhuang Zi trace marks appeared at the Inscriptions on metal and stone as follows. first I can fixed the time when the Zhuang Zi introduced in Korea. Second, The writer of Inscriptions on metal and stone was devoted in foreign affaires at that period or who went abroad to study to Dang dynasty. Third, the main quotation purpose of Zhuang Zi was description of the famous monk or creation of Buddhist image. Fourth the Quotation of Zhuang Zi limited only at the literary style of tombstone and Descriptions. Fifth, The quotation category of Zhuang Zi generally include the Internal Chapter(內篇), External Chapter(外篇) and Miscellaneous Note Chapter(雜篇). Though the quotation of Inscriptions on metal and stone might be limited only at some vocabulary and phrase, it was a valuable historical materials. Above all, on this paper I can prove the origin of the Zhuang Zi sentences and fixed the time when introduction period of Zhuang Zi to Korea.

참고문헌 (17)

  1. 國立文化財硏究所美術工藝室, "韓國金石文資料集(先史-高麗)(上)" (2005), 國立文化財硏究所
  2. 郭慶藩, "莊子集釋" (1991), 華正書局明
  3. 韓國古代社會硏究所, "譯註韓國古代金石文 第1, 3卷" (1992), 駕洛國史蹟開發研究所
  4. 黃錦鋐, "新譯莊子讀本" (1983), 三民書局
  5. 金富軾, "三國史記 上" (1988), 明文堂
  6. 釋一然, "三國遺事" (1983), 乙酉文化社
  7. 趙東元, "韓國金石文大系 卷1-7" (1981), 圓光大學校出版局
  8. 班固, "漢書" (1982), 鼎文書局
  9. 李鉉淙, "東洋年表" (2008), 探求堂
  10. 劉勰, "文心雕龍讀本" (1991), 文史哲出版社
  11. 瀧川龜太郎, "史記會注考證" (1986), 洪氏出版社
  12. 姚鼐, "評註古文辭類纂" (1990), 華正書局
  13. 虞雲國, "中國文化史年表" (1991), 上海辭書出版社
  14. 薑聲調, "韓國‘莊學研究’之簡介", 書目季刊, 43(1) (2009), 學生書局
  15. 薑聲調, "試論韓國‘儒學’與諸子學", 諸子學刊, 15 (2017), 古籍出版社
  16. 宋恒龍, "淺談在韓老, 莊研究與其展開推移", 韓國學論叢, 26 (1995)
  17. 宋恒龍, "在韓老, 莊研究與其展開推移", 道敎文化硏究, 11 (1995), 韓國道敎文化學會

관련 논문AI추천

이 간행물의 다른 논문 (11건)