본문 바로가기
KERD
논문KCI 등재

朝鮮時代 《呂洞賓圖》연구(1)

A Study on The Immortal Lü Tung-pin paintings in the Chosun Dynasty(1)

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

This paper aims to assess changes in appearance of Lü Tung-pin in the Chosun immortal paintings. I will compare minutely original differences between the sword of Lü Tung-pin(呂洞賓) and zhenwu(眞武). Before everything else, I try to illuminate my initial findings and artistic spirit of 4 painters; A literary painter li In-sang(李麟祥) successfully depicted “the inner spirit and soul of classical scholar” through the Immortal Lü, and gave enough expression to his thought. This is li In-sang at his best. Lü’s deep gaze and a high-spirited man through <the Immortal Lü>, made us absolutely overwhelmed over the century, that is to say, the supreme achievements of li In-sang’s artistic soul. An enduring masterpiece far surpass China and Japan in the immortal paintings. A court painter Kim Hong-do(金弘道) belonging to the middle class was a struggle for the upper classes and a person who compromised with reality. Much to our regret, a great painter Kim Hong-do was a little failure in depicting the immortal Lü Tung-pin, his spirit, the taoist eternal life and the thought of Inner-Alchemy(內丹). A court painter li In-mun(李寅文) was often followed in Chinese style and he didn’t have any individuality. His paintings upheld the Chinese original form in the Chosun Immortal paintings. On the other hand, <the Immortal Lü> of unknown authorship was first reported and rediscovered the values of the striking expression by my investigation and research. This is a absolutely controversial work which protests the breaking-up and complete destruction on Lü’s typical image. We can say that an anonymous painting of Lü had a rebirth in creativity overmastering China and Japan.

Abstract

This paper aims to assess changes in appearance of Lü Tung-pin in the Chosun immortal paintings. I will compare minutely original differences between the sword of Lü Tung-pin(呂洞賓) and zhenwu(眞武). Before everything else, I try to illuminate my initial findings and artistic spirit of 4 painters; A literary painter li In-sang(李麟祥) successfully depicted “the inner spirit and soul of classical scholar” through the Immortal Lü, and gave enough expression to his thought. This is li In-sang at his best. Lü’s deep gaze and a high-spirited man through <the Immortal Lü>, made us absolutely overwhelmed over the century, that is to say, the supreme achievements of li In-sang’s artistic soul. An enduring masterpiece far surpass China and Japan in the immortal paintings. A court painter Kim Hong-do(金弘道) belonging to the middle class was a struggle for the upper classes and a person who compromised with reality. Much to our regret, a great painter Kim Hong-do was a little failure in depicting the immortal Lü Tung-pin, his spirit, the taoist eternal life and the thought of Inner-Alchemy(內丹). A court painter li In-mun(李寅文) was often followed in Chinese style and he didn’t have any individuality. His paintings upheld the Chinese original form in the Chosun Immortal paintings. On the other hand, <the Immortal Lü> of unknown authorship was first reported and rediscovered the values of the striking expression by my investigation and research. This is a absolutely controversial work which protests the breaking-up and complete destruction on Lü’s typical image. We can say that an anonymous painting of Lü had a rebirth in creativity overmastering China and Japan.

참고문헌 (33)

  1. 司馬遷, "史记⋅天官书", ~
  2. 劉向, "楚辞⋅远游", ~
  3. 李燾, "续资治通鉴长编", ~
  4. 洪兴祖, "楚辞补注", ~
  5. 洪應明, "仙佛奇踪" (1995), 江蘇廣陵古籍刻印社
  6. 彭定求, "全唐詩(3)" (1995), 誠成文化出版有限公司
  7. 劉一明, "《道書十二種》(淸 嘉慶6(1801) 木版本", 한국학중앙연구원
  8. 王學奇, "元曲選校注" (1994), 河北敎育出版社
  9. 垣本剛一, "永樂宮壁畵" (1981), 中國外文出版社
  10. 鄭素春, "全眞敎與大蒙古國帝室" (1987), 學生書局
  11. 吳楓, "中華道學通典" (1994), 南海出版公司
  12. 牟鍾鑒, "道敎通論 : 兼論道家學說" (1991), 齊魯書社
  13. Valerie Hansen, "Changing Gods in Medieval China, 1127-1276" (1990), Princeton Univ. Press
  14. 吳世昌, "국역 근역서화징(上⋅下)" (1998), 시공사
  15. 국립중앙박물관, "한국의 도교 문화 : 행복으로 가는 길" (2013)
  16. 유홍준, "화인열전1. 2" (2001), 역사비평사
  17. 오주석, "이인문의 강산무진도" (2008), 신구문화사
  18. 국립중앙박물관, "능호관 이인상1710-1760 : 소나무에 뜻을 담다" (2010)
  19. 고지마 쓰요시, "사대부의 시대 : 주자학과 양명학 새롭게 읽기" (2004), 동아시아
  20. 신동준, "조선국왕과 중국황제" (2010), 역사의 아침
  21. 小野四平, "呂洞賓傳說について", 東方宗敎, (32) (1968)
  22. 侯光復, "談元代神仙道化劇與全眞敎聯系的問題《中華戱曲》(1)" (1986), 山西人民出版社
  23. 馬曉宏, "呂洞賓神仙信仰溯源", 世界宗教研究, (2) (1986)
  24. 白仁山, "朝鮮王朝 도석인물화", 澗松文華, (77) (2009), 한국민족미술연구소
  25. 장진성, "이인상의 서얼의식-국립중앙박물관소장 <검선도>를 중심으로", 미술사와 시각문화, 1 (2002)
  26. 김수진, "凌壺觀 李麟祥의 文學과 繪畵에 대한 일고찰 - 시대인식과의 관련을 중심으로", 고전문학연구, (26), pp.291~320 (2004), 한국고전문학회
  27. 박희병, "이인상(李麟祥) <검선도>(劒僊圖)의 재해석", 국문학연구, (26), pp.33~55 (2012), 국문학회
  28. 김도영, "朝鮮《李仙圖》에 나타난 작가의 심미의식과 시대적 의의", 도교문화연구, 36, pp.227~263 (2012), 한국도교문화학회[DOI]
  29. 김도영, "朝鮮王朝 《鐵拐圖》와 기록 增補(1)", 중국소설논총, (40), pp.159~186 (2013), 한국중국소설학회
  30. 김도영, "여동빈극의 ‘純陽’ 指向 이미지", 중국어문논총, 21 (2001)
  31. 金道榮, "문학속에 나타난 呂洞賓 보검의 이중상징", 중국어문논총, 24 (2003), 중국어문연구회
  32. 박마리아, "呂洞賓 故事를 통해 본 카타르시스의 효용성 ― ‘상징’으로 體現된 淨化ㆍ訓化ㆍ昇華의 의미를 중심으로", 중국어문논총, (57), pp.143~163 (2013), 중국어문연구회
  33. 장현주, "明代 文學과 圖像에 나타난 神仙 呂洞賓의 形像", 중국소설논총, (40), pp.63~87 (2013), 한국중국소설학회

관련 논문AI추천

이 간행물의 다른 논문 (9건)