首陽山의 位置에 관한 論難과 그 詩的 形象化

Abstract

This paper is aiming at controversy about surrounding the position of Mt.Soo-yang and examining the aspect of configuration on the Korean Chinese poem. Bo-yi(伯夷) and Shu-qi(叔齊) were said to have been the retire to hermitage in the Mt.Soo-Yang was a total of seven locations in China and Korea. The location of the Mt.Soo-Yang had been focused on Loyang and Puban In China and Hwanghaedo Haeju in Korea. In Korea, disscussion about the location of Mt.Soo-yang begin in earnest during the Joseon Dynasty, and The king conferred the shrinea of Bo-yi and Shu-qi posthumous epithet. In China, focussed on where is the Mt.Soo-Yang. In Korea, they put emphasis on the reason Mt.Soo-Yang must be in Haeju. Bo-yi who Against the ‘Righteousness(不意)’ and died of starvation was clearly revealed the value of the ‘Loyalty(忠)’, and Mt.Soo-Yang Bo-yi died of starvation was same. The Joseon Dynasty was country faithfully followed the value of the Boyi under the banner of Neo-Confucianism. It will be discussed later, they argued that Mt.Soo-Yang must be in Haeju, I can possibly agree with their effort. According to the recognition of Mt.Soo-yang, it is generally divided three Patterns. Boyi is represented by Fidelity and Mt.Soo-yang can ba seen in Joseon Dinasty.