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유령성과 주변부 여성의 연극적 재현—카릴 처칠의 『스크라이커』

The Spectral and Theatrical Representation of Marginalized Women in Caryl Churchill’s The Skriker

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The concept of the spectral in Caryl Churchill’s The Skriker is extensively related to both the Skriker as a theatrical device and the two teen single mothers as marginalized women in the present. The Skriker is a supernatural ghost that represents both the victim as female history excluded from male-dominated history, and the abuser as a dark force revenging the two teen single mothers who are considered contemporary ghosts. The spectral abilities of the Skriker to transform, use fraudulent magic, and control time and space plays a very important role to reveal the poor material conditions and invisibly exploited labour of marginalized women. In addition, The Skriker challenges the sanctified maternity that oppresses women through the images of mothers who kill their own babies in folk tales and in the present. The Skriker shows the politics and aesthetics of Caryl Churchill’s feminist theatre beyond the constraints of male-dominated theatre by developing a new way to represent marginalized women through the Skriker as the spectral theatrical device.

Abstract

The concept of the spectral in Caryl Churchill’s The Skriker is extensively related to both the Skriker as a theatrical device and the two teen single mothers as marginalized women in the present. The Skriker is a supernatural ghost that represents both the victim as female history excluded from male-dominated history, and the abuser as a dark force revenging the two teen single mothers who are considered contemporary ghosts. The spectral abilities of the Skriker to transform, use fraudulent magic, and control time and space plays a very important role to reveal the poor material conditions and invisibly exploited labour of marginalized women. In addition, The Skriker challenges the sanctified maternity that oppresses women through the images of mothers who kill their own babies in folk tales and in the present. The Skriker shows the politics and aesthetics of Caryl Churchill’s feminist theatre beyond the constraints of male-dominated theatre by developing a new way to represent marginalized women through the Skriker as the spectral theatrical device.

참고문헌 (18)

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  4. Aston, Elaine, "Feminist Views on the English Stage: Women Playwrights, 1990-2000", pp.18~36 (2003), Cambridge UP
  5. Bhadra, Suranjana, "Beyond Feminism: Damaged Motherhood in Caryl Churchill’s The Skriker", International Journal of Humanities and Social Science Invention, 3(10), pp.16~23 (2014)
  6. Churchill, Caryl, "Plays: Two" (1990), Methuen
  7. Churchill, Caryl, "Plays: Three" (1998), Nick Hern
  8. Churchill, Caryl, "Seven Jewish Children: A Play for Gaza" (2009), Nick Hern
  9. Clements, Rachel, "Theatre and Ghosts", pp.65~81 (2014), Palgrave Macmillan
  10. Cousin, Geraldine, "Churchill The Playwright" (1989), Methuen
  11. Derrida, Jacques, "Specters of Marx: The State of the Debt, The Work of Mourning and the New International" (1994), Routledge
  12. Harvey, David, "The Conditions of Postmodernity" (1990), Blackwell
  13. Harvey, David, "A Brief History of Neoliberalism" (2005), Oxford UP
  14. Luckhurst, Mary, "Caryl Churchill" (2014), Routledge
  15. Rabillard, Sheila, "Essays on Caryl Churchill: Contemporary Representations" (1998), Blizzard
  16. Rayner, Alice, "All Her Children: Caryl Churchill’s Furious Ghosts", pp.206~224, Rabillard
  17. Sassen, Saskia, "Global Woman: Nannies, Maids, and Sex Workers in the New Economy", pp.254~271 (2002), Holt
  18. Wilson, Ann, "Failure and the Limits of Representation in The Skriker", pp.174~188, Rabillard

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