움직임을 통한 지식의 체화
Embodiment of knowledge through movement
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“Human body acquires culture by experiencing the environment in which it is surrounded, and thus Barba, E.(1993) maintains that each of us is a ‘cultured’ body.” Movement through the ‘culturized’ body addresses the problems by connecting “body and mind,” “body and environment,” and “an individual and an individual.” The embodiment of knowledge through movement is realized by the process of “movementthinking” that is the transaction among conscious, preconscious thinking-unificationself expression and self control-body and the world. When the nature of the movement that realizes the embodiment of knowledge and non-conscious knowledge is observed in the point of view based on pro-life existence, it reveals characteristics as follows. First, the movement begins with the ontological understanding based on life-ness. This is based on “Self Identity” in the relationship between self-consciousness and the other-ness. At the same time, it maintains its own individuality with uniqueness. Also, it joins the sustaining system of life, that is, the circle of life. Second, when ‘information’ comes to internalize as ‘knowing’ and becomes unified with ‘body’ by deconstructing the borders of ‘knowledge’ to become a practice, the embodiment is realized. As a result, the movement reflects will values and “being directed”. Third, in the cyclical system of the borderless unification of knowledge (consciousness) - body - movement, “movement thinking” is complementary for movement being directed toward something and reflective movement based on public relationship. Fourth, movement, as a substance of existence that fully reflects knowledge and conscious, is dance-knowledge that makes dance experience possible. Fifth, the premise of movement thinking is the restoration of the body-ness that means pro-eco body which regained nature and order of life. With this, the cycle of existence system is sustainable.
Abstract
“Human body acquires culture by experiencing the environment in which it is surrounded, and thus Barba, E.(1993) maintains that each of us is a ‘cultured’ body.” Movement through the ‘culturized’ body addresses the problems by connecting “body and mind,” “body and environment,” and “an individual and an individual.” The embodiment of knowledge through movement is realized by the process of “movementthinking” that is the transaction among conscious, preconscious thinking-unificationself expression and self control-body and the world. When the nature of the movement that realizes the embodiment of knowledge and non-conscious knowledge is observed in the point of view based on pro-life existence, it reveals characteristics as follows. First, the movement begins with the ontological understanding based on life-ness. This is based on “Self Identity” in the relationship between self-consciousness and the other-ness. At the same time, it maintains its own individuality with uniqueness. Also, it joins the sustaining system of life, that is, the circle of life. Second, when ‘information’ comes to internalize as ‘knowing’ and becomes unified with ‘body’ by deconstructing the borders of ‘knowledge’ to become a practice, the embodiment is realized. As a result, the movement reflects will values and “being directed”. Third, in the cyclical system of the borderless unification of knowledge (consciousness) - body - movement, “movement thinking” is complementary for movement being directed toward something and reflective movement based on public relationship. Fourth, movement, as a substance of existence that fully reflects knowledge and conscious, is dance-knowledge that makes dance experience possible. Fifth, the premise of movement thinking is the restoration of the body-ness that means pro-eco body which regained nature and order of life. With this, the cycle of existence system is sustainable.
참고문헌 (19)
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