일본 儒者의 『大學』 수용과 해석에 관하여

Abstract

This is a paper which about how did Japanese Confucian scholar accommodate and interpret 『University』 which was independent with one of the Four Chinese Classics (四書) by Juxi(朱熹) in their thought historians view. In content of 『University』, if 'myeongmyeongdeok(明明德)' is involved in moral training of doer, ' 親民' can be defined as social participationcategory of doer. Therefore, you can get to know about characteristic of the theory of moral culture and the theory of practice, if you look into interpretation regarding 'myeongmyeongdeok' and '親民' of Japanese Confucian scholar. First of all, about characteristic of accept and interpret 『University』 of Fujiwara-seika(藤原惺窩). He is Confucian scholar who corresponded in the Japanese modern times Neo-Confucianism formative period. He was accepted about interpretation of 『College gear(大學章句)』 of Juxi however, he objected to interpretation of Juxi with accept of interpretation of myeongmal Lin Zhaoen(林兆恩). Furthermore, he suggested a unique interpretation in his own way if he did not satisfy with interpretaion of Lin Zhaoen. This is one of characteristic of Japanese Confucianism which objected to Juxi from Neo-Confucianism acceptance stage and, the way that is assemble interpretation in their own way with selected diversity construe. Second, about characteristic of accept and interpret 『University』 of Nakaetoujyu(中江藤樹). He is a person when the modern times philosophy of Wang ShouRen(王守仁) formation times. He constitute a Study of maind(心學) characteristic of him. He is based on interpretation of Juxi with accept Wang ShouRen's construe. In especial, he focus on the personal's ethical practice so, he want to show real hunam and true human than social reform will. Last, Japanese Confucian scholar's construe of 『University』 has reached Ogyū Sorai(荻生徂徠) who made a use of philological analysis system which call Gobunjigaku(古文辭學) and took exception to a logical system of Juxi. Chinese classics of Japan's stage has reached a creative level even JeongYakYong(丁若鏞) of the Joseon Dynasty refer to it. Japanese Confucian scholar are selected of diversity interpretation of 『University』, and made of their own construe to suggest present each interest and solution. That even if what this individualistic interpretation was able to flow from was the Neo-Confucianism or philosophy of WangShouRen, there was the scientific background that did not become doctrinality in Japanese modern history times. When lodge a protest against about interpretation of 『University』 start from Neo-Confucianism formative period to Ogyū Sorai, then it originate the zenith.