靜庵 趙光祖의 至治的 지도자론 — 謁聖試策을 중심으로 —

Abstract

Jeongam Cho Kwang-jo is a philosopher who tried to achieve an ideal society that moral politics was accomplished by Neo-confucianism. Politics was for jeongam not to be status maintenance which simply governed and ruled but politics of cultivation and moral influence, in other words It can be explained by a perspective of benevolent politics. And the beginning of the benevolent politics is up to the king who is a leader. It seems that the future of the country can be decided by what kind of person becomes a political leaderKing Chung-jong directly conducted (alseongsi)a state examination and set exam questions , jeongam was accepted by Eul-gwa test as the first grade. It is very important that this writing contains the core of the idea as jeongam dohak "alseongsi book". In "alseongsi book" conveys the right to stand for discipline in the country and that the law is set up in the heart of the king is only jeongam. Can be said of the leaders of four requirements are jeongam say. First, political leaders need to present a clear political objectives established by the value-oriented goals and his political ideology. It was wisdom reign theory that jeongam propounded ideological orientation to king jungjong. Second, implementation of the principles of wisdom reign is perfect virtuetired as Taoism of Confucius. Says that people should be in unison with the heart faced to perfect virtue when they become the king or leader. Third, in order to be the people with one accord this should be the first discipline of his wages. By improving and constantly reflecting himself, even if his position is on the place of the king on the surface, he should have a look inside a sage. Fourth, in order to achieve wisdom reign, it insists strongly for need of the parliamentary government that monarch delegates political affairs to prime minister based on the trust between lord and vassal because reign’s morality gets settled after monarch does not govern by himself but certainly appoints a minister and delegates political affairs. Would rightly considered the starting point of the great political minds of the monarch is reported as the root of the country's sovereign rule over the heart, with the character of moral jeongam. Even if jeongam’s political leader theory was demanded to the king who was a supreme leader at the time, the contents is still for modern political leaders to be a role model and has significance for deservedly applying to them.