녹문 임성주의 수양론 연구 — '맹자부동심장설'을 중심으로 —

Abstract

The purpose of this paper is to express its structure and character of the Nokmoon Lim Seungju's self-cultivation theory by focusing on ‘explanation of the Mèngzĭbúdòngxīn(孟子不動心)’. Nokmoon, the top six Neo-Confucianist of Joseon Dynasty, made ‘liqidongshil(理氣同實)’ and 'simseongilchi(心性一致)' the core of his studies. He points to the origins of evil as a acquired Sajae(渣滓), not as a difference of natural temperament. In this paper, we first look at the theory of self-interest in greenback. First, this study looks at Nokmoon's theory of ‘liqisimseong(理氣心性)’ in relation to theory of ‘Sajae(渣滓)’. Nokmoon gets out of the 'lidongqiyi(理同氣異)' frame and presents purity of qi(氣) as the main body in terms of ‘liqidongshil(理氣同實)’. And the Sajae(渣滓), which is the residue of pure qi(氣), can affect mind(心) and nature(性) but it is a temporary phenomenon that is removed naturally through the self-cultivation. Next, this study analyzes his ‘explanation of the Mèngzĭbúdòngxīn(孟子不動心)’ to reveal the structure and character of the Nokmoon's self-cultivation theory. This paper focuses on the contents of ‘búdòngxīn methods from BeigongYou(北宮黝) to Gaozi(告子)’, ‘Keep the will(持志) and don't make the qi vicious(無暴其氣)’, ‘the relationship between meaning and qi’, ‘Righteousness and the Way are a match for being qi(配義與道)', 'the accumulation of righteousness(集義)', 'Be sure to work on cultivating Haoranzhiqi(浩然之氣) but do not anticipate the effects(必有事焉，而勿正)', 'Don't forget your heart and do not encourage it(心勿忘，勿助長)', 'the relation of Zhiyan(知言) and Yangqi(養氣)'. Finally, this study highlights structure and character of Nokmoon's self-cultivation theory based on analysis of a Nokmoon's ‘explanation of the Mèngzĭbúdòngxīn(孟子不動心)’. This paper considers Nokmoon's self-cultivation theory as a structure through which Nei-wai(内外), Dong-Jing(動靜), and t'i-yung(體用) penetrate vertically and horizontally, and claims that there are kyoung(敬) and chizhi(持志) at the core.