“Even Salmon Go Upstream, Back to Their Birthplace”: A Psychogeography of Mudik, the Indonesian-Muslim Mass Seasonal Migration
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Every year, millions of Indonesian Muslims travel across the country to their places of origin to celebrate Lebaran (Eid al-Fitr) with their relatives. The seasonal mass migration is a disruptive, resource- consuming, and sometimes dangerous undertaking. Besides being a real drain on the travelers’ time, finances, and energy, the annual exodus turns major cities, for a while, into ghost towns, puts enormous strain on the infrastructure, and causes traffic accidents. To understand the mudik tradition, the current study investigates what it means for Indonesia’s urban Muslims to undertake it. A thematic analysis was performed on a mixed dataset, which comprised web-based interview transcripts and survey data, as well as Lebaran-themed short stories, a feature film, a YouTube video, a song, cartoons, and blog narratives. The study discovers and throws into relief a set of meanings that contemporary Indonesian Muslims attach to the act of mudik and which give an indication of why the tradition continues at all costs.
Abstract
Every year, millions of Indonesian Muslims travel across the country to their places of origin to celebrate Lebaran (Eid al-Fitr) with their relatives. The seasonal mass migration is a disruptive, resource- consuming, and sometimes dangerous undertaking. Besides being a real drain on the travelers’ time, finances, and energy, the annual exodus turns major cities, for a while, into ghost towns, puts enormous strain on the infrastructure, and causes traffic accidents. To understand the mudik tradition, the current study investigates what it means for Indonesia’s urban Muslims to undertake it. A thematic analysis was performed on a mixed dataset, which comprised web-based interview transcripts and survey data, as well as Lebaran-themed short stories, a feature film, a YouTube video, a song, cartoons, and blog narratives. The study discovers and throws into relief a set of meanings that contemporary Indonesian Muslims attach to the act of mudik and which give an indication of why the tradition continues at all costs.
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