왕수인 심즉리의 현상학적 의미

Abstract

Husserl’s phenomenology proposition is away from the situation itself by thinking more than given as a constructivist philosophy of Kant. Chu-Hsi argues for a pre-existing principle of things before human recognition, whereas Wang Shouren has a phenomenological attitude that the principle of things is possible only in the relationship with human perception. Chu-Hsi’s philosophy assumes the existence of Li(理) as a principle both of existence and of value that transcends subjective awareness, whereas Wang Shouren think that it can not distinguish the human mind and the external things, because the human mind are already oriented relationship with external things. Wang Shouren criticizes Chu-Hsi’s the idea of principle in things. According to Wang Shouren’s idea, The human mind has formed an oriented structure with external things. He does not refer to the a priori and extrinsic Li(理) constantly transcending human consciousness but refers of the human mind to be constantly in relationship with the outside world. Human consciousness is in constant relationship with the world, It is not a transcendental phenomenological reduction excluding the living world Wang Shouren’s phenomenology proposition refers to the ethical attitude that leads from the evil to the good. In this sense, It is called the really ethical phenomenology.