선법의 주체적 계승과 실현 - 대혜종고와 담당문준ㆍ원오극근의 만남을 중심으로 -

Abstract

This thesis examines the meeting between Dahui Zonggao, the advocate of Ganhwaseon, and his masters Zhantang Wenzhun and Yuanwu Keqinwith. Dahui is a person who independently transmitted the Seon method represented by Ganhwaseon or Gonganseon. The subjective succession of the Seon method unfolded in Dahui and its characteristics can be an important reference when examining Korean Seon Buddihism. In this study, the meeting between Dahui Zonggao and Zhantang WenzhunㆍYuanwu Keqin was largely discussed through the following three approaches. First, by exploring the process of Dahui meeting and realizing the person Zhantang and Yuanwu, I looked at the clues of how Dahui established or advocate Ganhwaseon. In particular, attention was paid to the role of Zhantang Dahui enlightenment process, and it was explained through the structure of the Hwadu of Ganhwaseon. Second, while exploring the specific process in which Dahui met Yuanwu and experienced enlightenment, I examined how Dahui subjectively accepted Yuanwu’s Seon method through Yugumuguyeodeungeuisoo(有句無句如藤倚樹) and Mujahwadu(無字話頭). Mujahwadu is Dahui’s method of realizing the Middle Way and overcoming the problems of the Seon world. Third, focusing on the destruction of Biyanlu by Dahui, I discussed from what point of view Dahui overcame the limitations of Yuanwu’s Seon method. Additionally, it was possible to conclude Dahui's confidence in the Ganhwaseon method arose from meeting with Zhantang while examining the fact that Ganhwaseon was formed as a result of digesting the method suggested by Zhantang. In conclusion, Dahui’s Ganhwaseon was established through the meeting between Zhantang and Yuanwu, It was the result of Dahui inheriting and realizing the Seon method of Zhantang and Yuanwu independently, rather than accepting it as it was.