화성 봉담역말농악의 전승 현황과 계승 방안

Abstract

This article examines the current status and pending issues of Pongdam yǒngmal nongak, which connects the cultural traditions of the Hwasǒng area, from the background of transmission, and suggests the direction and plan for future transmission. Pongdam yǒngmal nongak is a nongak that reflects the life and cultural characteristics of a village community in a special village space called Yǒngmal, and this can be said to be the core of this nongak's culture. Ritual, nongak, and nori are each an integrated folk that is not separated, and the cultural substance of the village that symbolizes this is Pongdam yǒngmal nongak. One thing to emphasize is that Pongdam yǒngmal nongak is the most representative object when trying to get close to the traditional cultural style of the Hwasǒng community and its intrinsic meaning. Pongdam yǒngmal nongak was founded in 1909 as an official organization of Yǒngmal (the name of the village), and continued in the context of the village society's ture and related living culture tradition. However, Pongdam yǒngmal nongak was basically produced in accordance with the performance logic and system recommended by the competition as the performance of Pongdam yǒngmal nongak was separated from ture (social organization) and work space and living space in the wave of the era of urbanization. In addition, with the participation of the competition, the competition's unique elements that were difficult to see as tradition became a typical style of Pongdam yǒngmal nongak. Nevertheless, the unchanging fact is that Pongdam yǒngmal nongak guarantees the life and cultural characteristics of a group in the village/community society. If this point is taken as the focal point of transmission activities that are becoming more diverse, the cultural core of Pongdam yǒngmal nongak can be preserved. This is because identity or circularity can never be secured of omission of socio-cultural context. Accordingly, I specified the several problems, extinction of space, untransed village narrative, and being lacked common memory, as issues to be solved for the continuous transfer of Pongdam yǒngmal nongak, and suggested four ways to revitalize the transmission.