禪門拈頌集의 편찬과 宗門統要集

Abstract

『Seonmunyeomsongjip』 is a Buddhist scripture compiled by Suseonsa(修禪寺) and shows the originality of Korean Zen Buddhism. It also is a basic text that tells us how Suseonsa understood the Zen Buddhism of the Sung Dynasty and how it accepted the Zen of Discourse. This study was a basic literature study of 『Seonmunyeomsongjip』 focused on comparing it to 『Jongmuntongyojip』. The following summarizes the influence and meaning of 『Jongmuntongyojip』 in regards to the compilation of 『Seonmunyeomsongjip』. First, 『Seonmunyeomsongjip』 included the scriptures of Buddha, India, and China. It particularly organizes the footnotes of old scriptures from the Tang Dynasty to the North Sung Dynasty. This composition is basically same as that of 『Jongmuntongyojip』. Second, among the footnotes of 『Seonmunyeomsongjip』, interpretation was almost completely quoted from 『Jongmuntongyojip』. The number of quotation of footnotes was the greatest for Seoldujunghyeon(雪竇重顯) (140times), followed by Daewimocheol(大潙慕喆) (54 times), Chuiamsuji(翠巖守芝) (36 times), Ojosagye(五祖師戒) (27 times), and Ryangyahyegak(瑯琊慧覺) (26 times). Most of them were from Unmun Order(雲門宗) and Imje Order(臨濟宗) of the North Sung Dynasty. This tendency reflects the flow of Zen of the North Sung Dynasty, in which Suseonsa was interested while compiling 『Seonmunyeomsongjip』. Third, 『Jongmuntongyojip』 extracted and organized interpretation from 『Seoldueorok』(雪竇語錄) and neglected the order of original text. Therefore, its authenticity was rather ambiguous. 『Seonmunyeomsongjip』 solved this problem of 『Jongmuntongyojip』 by rearranging the text. Fourth, 『Seonmunyeomsongjip』 included explanation and prayers not found in 『Jongmuntongyojip』. Among the texts not delivered previously, many of them were from the late North Sung and early South Sung Dynasties. Among the many orders, Hwangryong Sect of Imje Order was valued.