Restoring Immigrant Voices: Salman Rushdie's The Satanic Verses
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
In his most controversial work, The Satanic Verses (1988), Rushdie criticizes discrimination against colored immigrants in British society where ethnic minorities have to be silenced. This paper addresses how Rushdie reveals in the novel the distorted representation of racial Others in white discursive practices. My arguments focus on the author's attempts to subvert the linguistic hegemony of mainstream British society. In The Satanic Verses, Rushdie explains that the dominance of white class is backed up by the support of racist language. He demonstrates how the British media and authorities manipulate the images of immigrants by demystifying the conventional language that has been thought to be objective truth. Rushdie also sheds light on immigrant existence in British history by employing a variety of words that mirror the hybrid history between Britain and India. The hybridized English that the author employs in the novel, that is, Angrezi, presents an instrument to challenge the authority of white mainstream society.
Abstract
In his most controversial work, The Satanic Verses (1988), Rushdie criticizes discrimination against colored immigrants in British society where ethnic minorities have to be silenced. This paper addresses how Rushdie reveals in the novel the distorted representation of racial Others in white discursive practices. My arguments focus on the author's attempts to subvert the linguistic hegemony of mainstream British society. In The Satanic Verses, Rushdie explains that the dominance of white class is backed up by the support of racist language. He demonstrates how the British media and authorities manipulate the images of immigrants by demystifying the conventional language that has been thought to be objective truth. Rushdie also sheds light on immigrant existence in British history by employing a variety of words that mirror the hybrid history between Britain and India. The hybridized English that the author employs in the novel, that is, Angrezi, presents an instrument to challenge the authority of white mainstream society.
참고문헌 (22)
- Aldama, Frederick L, "Postethnic Narrative Criticism: Magicorealism in Oscar “Zeta” Acosta, Ana Castillo, Julie Dash, Hanif Kureishi, and Salman Rushdie." (2003), Austin: University of Texas Press
- Ashcroft, "The Post-Colonial Studies Reader" (1995), London: Routledge
- Bloom, "Salman Rushdie" (2003), Broomall: Chelsea House
- Brennan, Timothy, "The Cultural Politics of Rushdie Criticism: All or Nothing" (1999), London: Macmillian
- During, Simon, "Postmodernism and Post-colonialism Today"
- Erickson, "Islam and Postcolonial Narrative" (1998), Cambridge: Cambridge UP
- Finney, Brian, "Demonizing Discourse in Salman Rushdie′s The Satanic Verses"
- Foucault, Michel, "Madness and Civilization: A History of Insanity in the Age of Reason" (1973)
- Gorra, "After Empire: Scott, Naipaul, Rushdie" (1997), Chicago: U of Chicago P
- Jay, Martin, "In the Empire of the Gaze: Foucault and the Denigration of Vision in Twenties-Century French Thought" (1986), Basil Blackwell
- Ngugi wa Thiong′o, "The Language of African Literature"
- Rombes, Jr, "The Satanic Verses as a Cinematic Narrative"
- Rushdie, Salman, "Imaginary Homelands: Essays and Criticism 1981-1991" (1991)
- Rushdie Salman, "Salman Rushdie Interviews: A Sourcebook of His Ideas" (2001), London: Greenwood
- Rushdie, "The Satanic Verses" (2006), London: Vintage
- Said. Edward W, "Orientalism" (1994)
- Sanga, "Salman Rushdie′s Postcolonial Metaphors: Migration, Translation, Hybridity, Blasphemy, and Globalization" (2001), London: Greenwood
- Spivak, Gayatri Chakravorty, "“Can the Subaltern Speak?” Colonial Discourse and Post-Colonial Theory" (1994)
- Van Hartesveldt, Fred R, "Race and Political Parties in Britain, 1954-1965", pp.1954 126~34 (1983)
- Brennan, "The Cultural Politics of Rushdie Criticism: All or Nothing" (1999), New York: G. K. Hall
- Brennan, Timothy, "Salman Rushdie and the Third World: Myths of Nation" (1989)
- Brennan, Timothy, "Salman Rushdie and the Third World: Myths of Nation" (1989), London: Macmillian
