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혼종성에 강요된 수치없음과 수치: 『수치』에 나타난 동질화의 폭력

Forced Shamelessness and Shame in the Diaspora: Violence of Dominant Discourse in Salman Rushdie’s Shame

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초록

This thesis aims at analyzing the two main characters in Shame to see how postcolonial diaspora’s hybridity is re-translated even though these two characters’ hybridity is repressed in the discourse that seeks a homogeneous society. Based on the experiences of dislocation or movement, the diaspora crosses over geographical and cultural borders, so it naturally produces hybridity or heterogeneity. Dominant ideology tries to hide the diaspora’s hybridity in order to keep its culture pure or homeogenous, which is imaginary and artificial. Contrary to the belief of dominant discourse that the diaspora’s hybridity can be contained in the realm of the borderline, the hybridity may reveal its presence. This paper first tries to figure out the process of translation and the incompatibility of translation related to the diaspora’s hybridity in the postcolonial era. Then, it thoroughly analyzes the two main characters in the novel to capture the moment when the diaspora’s hybridity is controlled or erased by the dominant discourse and how it emerges from the place where it is hidden and makes its voice.

Abstract

This thesis aims at analyzing the two main characters in Shame to see how postcolonial diaspora’s hybridity is re-translated even though these two characters’ hybridity is repressed in the discourse that seeks a homogeneous society. Based on the experiences of dislocation or movement, the diaspora crosses over geographical and cultural borders, so it naturally produces hybridity or heterogeneity. Dominant ideology tries to hide the diaspora’s hybridity in order to keep its culture pure or homeogenous, which is imaginary and artificial. Contrary to the belief of dominant discourse that the diaspora’s hybridity can be contained in the realm of the borderline, the hybridity may reveal its presence. This paper first tries to figure out the process of translation and the incompatibility of translation related to the diaspora’s hybridity in the postcolonial era. Then, it thoroughly analyzes the two main characters in the novel to capture the moment when the diaspora’s hybridity is controlled or erased by the dominant discourse and how it emerges from the place where it is hidden and makes its voice.

참고문헌 (21)

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  2. Ahmad, Aijaz, "Theory: Classes, Nations, Literatures" (1992), Verso
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  6. Cohen, R, "Rethinking “Babylon”: Iconoclastic Conceptions of Diasporic Experience", New Community, 21, pp.5~18 (1995)
  7. Cook, Rufus, "The Art of Uncertainty: Cultural Displacement and the Devaluation of the World", Critique, 41(3), pp.227~235 (2000)
  8. Cundy, Catherine, "Salman Rushdie" (1996), Manchester UP
  9. Enright, D. J, "Forked Tongue", The New York Review of Books, 30, pp.19~ (1983)
  10. Hassumani, Sabrina, "Salman Rushdie: A Postmodern Reading of His Major Works" (2002), Fairleigh Dickinson UP
  11. Jameson, Frederic, "The Third World Literature in the Era of Multinational Capitalism", Social Text, 15, pp.65~88 (1986)
  12. JanMohamed, Abdul R, "The Economy of Manichean Allegory: The Function of Radical Difference in Colonialist Literature", Critical Inquiry, 12(1), pp.59~87 (1985)
  13. Kimmich, Matt, "Offspring Fictions: Salman Rushdie’s Family Novels", pp.91~112 (2008), Rodopi
  14. Nicholls, Brendon, "Abdulrazak Gurnah", pp.109~124 (2007), Cambridge UP
  15. Rushdie, Salman, "Imaginary Homelands: Essays and Criticism 1981-1991" (1991), Penguin
  16. Rushdie, Salman, "Midnight’s Children" (1981), Picador
  17. Rushdie, Salman, "Shame" (2008), Random House
  18. Rushdie, Salman, "The Satanic Verses" (1988), Picador
  19. Sanga, Jaina C, "Translation, Hybridity, Blasphemy and Globalization" (2001), Greenwood P
  20. Smale, David, "Salman Rushdie: Midnight’s Children-The Satanic Verses" (2001), Icon
  21. Spearey, Susan, "Postcolonizing the Commonwealth: Studies in Literature and Culture", pp.167~180 (2000), Wilfrid Laurier UP

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