본문 바로가기
KERD
논문KCI 등재

이슬람세계의 낙태문화에 대한 이해 - MENA지역을 중심으로

Understanding on Abortion Culture in Islamic World - Focusing on MENE Region -

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류기타인문학

초록

This paper aims to study the view of abortion in Islamic world and the current state of abortion in MENA countries. First, the researcher studied Islam’s outlook on marriage as a premise for understanding this paper. All countries except Israel in the MENA region forbid abortion based on the religious reasons although the Quran and Hadīth don’t speak clearly about abortion. Islam insists that killing an innocent person is like killing the entire human race. Because abortion is a crime of murder, the researcher has come to the conclusion that the population of Islamic countries is increasing. Abortion in Islam is not a generalized topic because it is considered haram (prohibition by Allah), so it belongs to the domain of Allah rather than human beings. It is impossible to determine abortion standards as a standard of western society. However, there is a view that it is necessary to reconsider the traditional concept of abortion due to westernization and the expansion of education due to the influence of SNS. Nevertheless, Islam is deeply rooted in the base of Islamic societies, and the possibility of abortion tolerance in the future seems unlikely. All of Islamic juristic schools agree that abortion is permissible in order to save the life of a pregnant woman, and even though abortion is allowed until the end of four months of pregnancy, it is never encouraged for Muslims. As we see in table 2, it has been noted that Tunisia, Bahrain and Turkey are tolerant countries for abortion, and other countries are strictly against abortion because of religious reasons. However, the success rate for contraception is expected to increase relatively in the future.

Abstract

This paper aims to study the view of abortion in Islamic world and the current state of abortion in MENA countries. First, the researcher studied Islam’s outlook on marriage as a premise for understanding this paper. All countries except Israel in the MENA region forbid abortion based on the religious reasons although the Quran and Hadīth don’t speak clearly about abortion. Islam insists that killing an innocent person is like killing the entire human race. Because abortion is a crime of murder, the researcher has come to the conclusion that the population of Islamic countries is increasing. Abortion in Islam is not a generalized topic because it is considered haram (prohibition by Allah), so it belongs to the domain of Allah rather than human beings. It is impossible to determine abortion standards as a standard of western society. However, there is a view that it is necessary to reconsider the traditional concept of abortion due to westernization and the expansion of education due to the influence of SNS. Nevertheless, Islam is deeply rooted in the base of Islamic societies, and the possibility of abortion tolerance in the future seems unlikely. All of Islamic juristic schools agree that abortion is permissible in order to save the life of a pregnant woman, and even though abortion is allowed until the end of four months of pregnancy, it is never encouraged for Muslims. As we see in table 2, it has been noted that Tunisia, Bahrain and Turkey are tolerant countries for abortion, and other countries are strictly against abortion because of religious reasons. However, the success rate for contraception is expected to increase relatively in the future.

참고문헌 (36)

  1. 김수만, "기독교 윤리" (1980), 도서출판
  2. 이희재, "유교의례와 생명윤리", 종교교육학연구, 20, pp.73~94 (2005), 한국종교교육학회
  3. 최영길, "『성 꾸란』 의미의 한국어 번역", 파하드국왕 꾸란출판청
  4. 한지욱, "불교적 관점에서 본 임신중절의 윤리", 석사, pp.2007
  5. Ali, Maulana Muhammmad, "The Religion of Islam" (1990), National Publication & Printing House
  6. Asman, Oren, "Abortion in Islamic Countries –Legal and Religious Aspects", Medicine and Law, 23, pp.73~89 (2004)
  7. Bagheri, Alireza, "Abortion in Different Islamic Jurisprudence:Case Commentaries", Asian Biothics Review, 3 (2011)
  8. Bewley, Aisha Abdurrahman, "Al-Muwatta’" (2014), Diwan Press
  9. Bluma, Jeniffer, "The medical abortion experiences of married and unmarried women in Tunis, Tunisia", Contraception, 69, pp.63~69 (2004)
  10. Abortion in the Middle East & North Africa, "Dabash, Rasha", PRB, ~ (2008)
  11. Esposito, John L., "The Oxford Encyclopedia of the Islamic World Vol.1" (2009), Oxford University Press
  12. Gursoy, Akilei, "Abortion in Turkey:A Matter of State, Family or Individual Decision", Journal of Medical Ethtics, 42(4), pp.531~542 (1996)
  13. Ibrahīm Ibn Muhammad Q.M.R., "Ahkām al-Ijhād fi al-Fiqh al-Islāmī", pp.2002
  14. Habibzadeh, Farrokh, "Contraception in the Middle Eastn", The Lancet, 380, pp.149~156 (2012)
  15. Hessini, Leila, "Abortion and Islam: Policies and Practice in the Middle East and North Africa", Repeoductive Health Matters, 15(29), pp.75~84 (2007)
  16. Hedayat. K. M, "Therapeutic abortion in Islam :Contemporary views of Muslim Shiite scholars and effect of recent Iranian legislation", Journal of Medical Ethics, 32, pp.652~657 (2006)
  17. MacFarlane Katrina A, "Politics, policies, pronatalism, and practice:availability and accessibility of abortion and reproductive health services in Turkey", Reproductive Health Matters, 24, pp.62~70 (2016)
  18. Muhammad Rizbi. A., "Marriage And Abortion" (1990), Al-Ma’rif Publications
  19. Shapiro, Gilla K., "Abortion Lawin Muslim-Majority Countriess", Health Policy & Planning, 29, pp.483~494 (2014)
  20. World Abortion Policies 2013, "Population Division", UN, ~ (2013)

관련 논문AI추천

이 간행물의 다른 논문 (7건)