종달(宗達)의 선사상에 대한 고찰 - 공안․견성․생활 간의 관계를 중심으로 -

Abstract

This study attempts to examine the core of his own idea of seon(禪) by analyzing Jong-dal's thoughts and practices. His ideas of seon can be explained by equality and individualization, denial and affirmation, and unity and revelation. They are contrasting concepts, but in the end they are not different from each other, Il-che-buri(一切不二, Everything is not duality)', by transcending the relative concepts of enlightenment and the world of phenomena. The Jong-dal‘s idea of Il-che-buri(一切不二, Everything is not duality) is also applied to the relationship between daily life and the Ganhwaseon's practice, which extends to the idea of Saeng-su-buri(生修不二, Life and practice are not duality). Gongan(公案) is not only equivalent to 1,701, but all the problems encountered in daily life, so daily life itself is not different from practice. The practical way to realize them is to become one body. "To be one body" is to concentrate on what you want to do at every moment where you are. Therefore, in everyday life, they become one with the daily life, and in the practice of Gongan(公案), they become one with Gongan(公案). Consequentially they are consistent with the introspection of "becoming one body". In conclusion, the core of Jongdal's idea of seon lies in Il-che-buri(一切不二, Everything is not duality), and Saeng-su- buri(生修不二, Life and practice are not duality). And the core of its practice can be said to become one body.