어거스트 윌슨 : 탈식민주의적 읽기
August Wilson: A Postcolonial Reading
1
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This paper attempts to read August Wilson’s four plays, Jitney, Joe Turner’s Come and Gone, The Piano Lesson and Two Trains Running from a postcolonial point of view. Wilson is a black cultural nationalist and his texts contain postcolonial resistance discourse to imperial discourse. So his four plays are constructed as an elaborate counter discourse for expressing African Americans’ resistant consciousness against white ideology through African ritual, warriors, and rewriting African American history. Wilson assumes the term “cultural difference”, a significant postcolonial concept suggested by Homi Bhabha, to examine the relation between blacks and whites. Wilson makes use of African Americans’ culture to overcome white dominant discourse. Wilson has written ten cycles plays that deal with African Americans’ experiences of the twentieth century since Emancipation. He is concerned with cultural values and the quest for African American identity through the African ritual. In Jitney Wilson created his first warrior, Booster, who refused to work for the white man. Wilson said that he wrote Joe Turner’s Come and Gone in order to teach the importance of African American cultural and racial past. For Loomis the journey toward self-knowledge includes two apocalyptic rituals. At last he is born again as an African Loomis by finding his own song. The themes of separation, migration, and reunion are central to Wilson’s exploration of the search for cultural identity and self-affirmation. In The Piano Lesson Boy Willie and Bernice have fought with the white ghost of Sutter trying to exorcise him from their lives. In Two Trains Running Hambone’s loud talking protest reveals the fundamental injustice of an American economic system. Wilson regularly insists that African American ancestral voices must be heard. So the lesson of four plays is that African American voices and culture must be sustained through spiritual reconciliation. As a black cultural nationalist August Wilson stresses the need to cherish and enhance the cultural values of African Americans in order to establish the subjective relationship with American society. Because Wilson’s four plays stress African Americans’ struggle for black liberation, a postcolonial reading that insists on African Americans’ resistant consciousness becomes possible
Abstract
This paper attempts to read August Wilson’s four plays, Jitney, Joe Turner’s Come and Gone, The Piano Lesson and Two Trains Running from a postcolonial point of view. Wilson is a black cultural nationalist and his texts contain postcolonial resistance discourse to imperial discourse. So his four plays are constructed as an elaborate counter discourse for expressing African Americans’ resistant consciousness against white ideology through African ritual, warriors, and rewriting African American history. Wilson assumes the term “cultural difference”, a significant postcolonial concept suggested by Homi Bhabha, to examine the relation between blacks and whites. Wilson makes use of African Americans’ culture to overcome white dominant discourse. Wilson has written ten cycles plays that deal with African Americans’ experiences of the twentieth century since Emancipation. He is concerned with cultural values and the quest for African American identity through the African ritual. In Jitney Wilson created his first warrior, Booster, who refused to work for the white man. Wilson said that he wrote Joe Turner’s Come and Gone in order to teach the importance of African American cultural and racial past. For Loomis the journey toward self-knowledge includes two apocalyptic rituals. At last he is born again as an African Loomis by finding his own song. The themes of separation, migration, and reunion are central to Wilson’s exploration of the search for cultural identity and self-affirmation. In The Piano Lesson Boy Willie and Bernice have fought with the white ghost of Sutter trying to exorcise him from their lives. In Two Trains Running Hambone’s loud talking protest reveals the fundamental injustice of an American economic system. Wilson regularly insists that African American ancestral voices must be heard. So the lesson of four plays is that African American voices and culture must be sustained through spiritual reconciliation. As a black cultural nationalist August Wilson stresses the need to cherish and enhance the cultural values of African Americans in order to establish the subjective relationship with American society. Because Wilson’s four plays stress African Americans’ struggle for black liberation, a postcolonial reading that insists on African Americans’ resistant consciousness becomes possible
참고문헌 (29)
- 길버트, 바트 무어, "탈식민주의! 저항에서 유희로" (2001), 한길사
- 김문환, "탈식민주의와 연극", 한국연극학, 19, pp.11~38 (2003)
- 비코, 스티브, "우리 흑인들은 in : 아프리카 탈식민주의 문화론과 근대성" (2001), 동인
- 손홍일, "아미리 바라카와 어거스트 윌슨: 탈식민주의적 읽기", 영미어문학, 67, pp.101~115 (2003), 한국영미어문학회
- 정병언, "공간의 차별적 분할과 탈식민적 욕망: 미국 흑인극을 중심으로", 현대영미드라마, 17(3), pp.157~179 (2004), 한국현대영미드라마학회
- 조은영, "Fences: 흑인 남성의 기억을 통한 어거스트 윌슨의 역사 바로 쓰기", 현대영미드라마, 18(3), pp.193~209 (2005), 한국현대영미드라마학회
- 초우, 레이, "디아스포라의 지식인 in : Writing Diaspora" (2005), 이산
- Bhabha, Homi K., "The Location of Culture" (1994), Routledge
- Berkowitz, Gerald M., "American Drama of the Twentieth Century" (1992), Longman
- Campbell, Neil, "American Cultural Studies: An Introduction to American Culture" (1997), Routledge
- DuBois, W.E.B., "The Souls of Black Folk" (1989), Penguin Books
- Elam, Harry Jr., "May All Your Fences Have Gates: Essays on the Drama of August Wilson", pp.165~182 (1994), U of Iowa P
- Gandhi, Leela, "Postcolonial Theory: A critical introduction" (1998), Allen & Unwin
- McDonough, Carla J., "Staging Masculinity: Male Identity in Contemporary American Drama" (1997), McFarland
- Morales, Michael, "Ghosts on the Piano: August Wilson and the Representation of Black American History", Nadel, pp.105~115
- Nadel, Alan, "May All Your Fences Have Gates: Essays on the Drama of August Wilson" (1994), U of Iowa P
- Pereira, Kim, "August Wilson and The African-American Odyssey" (1995), U of Illinois P
- Powers, Kim, "An Interview with August Wilson", Theatre, 16(1), pp.50~55 (1984)
- Pettengill, Richard, "The Historical Perspective: An Interview with August Wilson in : August Wilson: A Casebook", pp.207~226 (1994), Garland
- Rocha, Mark William, "American History as Loud Talking in Two Trains Running in : May All Your Fences Have Gates: Essays on the Drama of August Wilson", pp.116~132 (1994), U of Iowa P
- Scollon, Ron, "Intercultural Communication" (2001), Blackwell Publishers
- Shannon, Sandra G., "The Dramatic Vision of August Wilson" (1995), Howard UP
- Wilson, August, "Joe Turner’s Come and Gone" (1988), Plume
- Wilson, August, "The Piano Lesson" (1990), Plume
- Wilson, August, "Two Trains Running" (1992), Plume
- Wilson, August, "Jitney" (2001), The Overlook Press
- Wilson, August, "Ma Rainey’s Black Bottom" (1985), A Plume Book
- Wilson, August, "Fences" (1987), New American Library
- Wolfe, Peter, "August Wilson" (1999), Twayne
