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로렌스의 후기시에 나타난 고독의 심리적 의미: 자아에서 자기에로

The Psychological Meanings of Solitude in Lawrence’s Later Poems: From the Ego to the Self

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Lawrence extols solitude in his later poems. Mostly solitude gives him the sense of happiness and rootedness. He calls it “pure aloneness.” Even the time when being alone is difficult, he still recommends being alone in pain. The changes from being alone in pain to pure aloneness result from psychological changes from the ego to the Self, the final fruit of individuation in Jungian term. He realizes mistakes and evils in his life and repents in difficult times of being alone. It means to bring his negative unconscious persona, projection, and shadow to his consciousness. This is the first self awareness or enlargement of consciousness. He feels himself as nothing. After the death of the ego, the second enlargement of consciousness is necessary for the complete realization of pure aloneness, the Self. It means to bring curbed positive collective unconsciousness (“blood consciousness”) to consciousness (“brain consciousness”). Collective unconsciousness can transfuse life force, creativity and other positive power to machine like pale mind. Through the complicated tension and balance of consciousness and unconsciousness, we can have whole, deeper, enlarged consciousness, approaching the realization of the Self.

Abstract

Lawrence extols solitude in his later poems. Mostly solitude gives him the sense of happiness and rootedness. He calls it “pure aloneness.” Even the time when being alone is difficult, he still recommends being alone in pain. The changes from being alone in pain to pure aloneness result from psychological changes from the ego to the Self, the final fruit of individuation in Jungian term. He realizes mistakes and evils in his life and repents in difficult times of being alone. It means to bring his negative unconscious persona, projection, and shadow to his consciousness. This is the first self awareness or enlargement of consciousness. He feels himself as nothing. After the death of the ego, the second enlargement of consciousness is necessary for the complete realization of pure aloneness, the Self. It means to bring curbed positive collective unconsciousness (“blood consciousness”) to consciousness (“brain consciousness”). Collective unconsciousness can transfuse life force, creativity and other positive power to machine like pale mind. Through the complicated tension and balance of consciousness and unconsciousness, we can have whole, deeper, enlarged consciousness, approaching the realization of the Self.

참고문헌 (14)

  1. 김인수, "D. H. Lawrence와 Christianity", 논문집, 19(2), pp.43~53 (1980)
  2. 전영옥, "로렌스의 시에 나타난 집중의 노력과 시적 치유", D.H. 로렌스 연구, 21(1), pp.43~59 (2013), 한국로렌스학회
  3. 에드나 반 드 빙켈, "융의 심리학과 기독교 영성: 신과 무의식" (2010), 한국심리치료연구소
  4. C. G. 융, "C. G 융 무의식 분석" (2015), 선영사
  5. C. G. 융, "심리학과 종교" (2010), 창
  6. C. G. 융, "C. G. 융 심리학 해설" (2007), 선영사
  7. Draper, R. P, "D. H. Lawrence" (1964), Twayne Publishers Inc
  8. Eckhart, Meister, "The Essential Writings" (1957), HarperCollins
  9. Inniss, Kenneth, "D. H. Lawrence Bestiary" (1971), Mouton
  10. Lawrence, D. H, "Late Essays and Articles" (2014), Cambridge UP
  11. Lawrence, D. H, "The Complete Poems of D. H. Lawrence" (1994), Wordsworth Poetry Library
  12. Lawrence, D. H, "The Posthumous Papers of D. H. Lawrence" (1936), Viking
  13. Lawrence, D. H, "Psychoanalysis and the Unconsicous and Fantasia of the Unconscious" (2005), Dover Publications
  14. Perkins, David, "A History of Modern Poetry : From the 1890s to the High Modernist Mode" (1976), Harvard UP

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