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리퍼: 노동자와 여성으로서 쓰는 시

Leapor: Writing As a Laborer and Woman

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주제분류영어와문학

초록

Despite the lack of critical attention to her poetry, Leapor is important in that she presents new possibilities for working-class woman’s poetry. Leapor writes from a dual perspective as a manual laborer and woman, who was considered in the eighteenth-century Britain as being unfit for writing poetry. Like other working-class poets of her time, she adopts the literary forms of middle or upper class writers, but she brings in new contents to their conventional forms. For example, instead of focusing on the idealized world of the pastoral, Leapor fills the pastoral with repugnant female body and dismal but realistic images of rural life. More importantly, Leapor follows the poetic tradition of Sappo. She makes a sharp critique of contemporary male-oriented sexual ideologies. She condemns the kind of love that only treats woman as an object of man’s desire for domination, and also the institution of marriage that relegates women to a state of slavery to men. As an alternative to these, Leapor suggests Sappic love and female friendship. Leapor is one of the earliest feminist working-class poets in the sense that her poems offer an important critique of the unequal sexual relationship in her time, though it may not be a solution to it.

Abstract

Despite the lack of critical attention to her poetry, Leapor is important in that she presents new possibilities for working-class woman’s poetry. Leapor writes from a dual perspective as a manual laborer and woman, who was considered in the eighteenth-century Britain as being unfit for writing poetry. Like other working-class poets of her time, she adopts the literary forms of middle or upper class writers, but she brings in new contents to their conventional forms. For example, instead of focusing on the idealized world of the pastoral, Leapor fills the pastoral with repugnant female body and dismal but realistic images of rural life. More importantly, Leapor follows the poetic tradition of Sappo. She makes a sharp critique of contemporary male-oriented sexual ideologies. She condemns the kind of love that only treats woman as an object of man’s desire for domination, and also the institution of marriage that relegates women to a state of slavery to men. As an alternative to these, Leapor suggests Sappic love and female friendship. Leapor is one of the earliest feminist working-class poets in the sense that her poems offer an important critique of the unequal sexual relationship in her time, though it may not be a solution to it.

참고문헌 (13)

  1. 송기호, "이어슬리의 초기 시에 나타난 시적 고민과 전략", 영어영문학연구, 41(1), pp.105~124 (2015), 대한영어영문학회[DOI]
  2. Barber, Mary, ". Vol. 2", R. Baldwin
  3. Christmas, William J., "Lab’ring Muses: Work, Writing, and the Social Order in English Plebian Poetry, 1730-1830" (2001), U of Delaware P
  4. Collier, Mary, "The Thresher’s Labour and The Woman’s Labour" (1989), Merlin P
  5. Day, Gary, "The Encyclopedia of British Literature, 1660-1789. 3 Vols" (2015), John Wiley & Sons
  6. Doody, Margaret A., "Women and Literature in Britain, 1700-1800", pp.217~237 (2000), Cambridge UP
  7. Greene, Richard, "Mary Leapor: A Study in Eighteenth-Century Women’s Poetry" (1993), Clarendon P
  8. Lady Chudleigh, "The Poems and Prose of Mary, Lady Chudleigh" (1993), Oxford UP
  9. Landry, Donna, "The Muses of Resistance: Laboring-Class Women’s Poetry in Britain, 1739-1796" (1990), Cambridge UP
  10. Leapor, Mary, "Poems, Upon Several Occasions", J. Roberts
  11. Mandell, Laura, "Demystifying (with) the Repugnant Female Body:Mary Leapor and Feminist Literary History", Literature and Arts, 38(4), pp.551~581 (1996)
  12. Meyer, Michael, "1650-1850: Ideas, Aesthetics, and Inquiries in the Early Modern Era 1", pp.1~16 (2004)
  13. Rumbold, Valerie, "Women and Poetry, 1660-1750", pp.88~96 (2003), Palgrave

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