『천국과 지옥의 결혼』의 연금술적 요소
Alchemical Elements in Marriage of Heaven and Hell
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The transformation of base metals into the gold is what all alchemists pursue. With the dream of getting philosopher’s stone they endeavored to unite the sulphur and the mercury, which symbolize male and female, soul and material, or fire and water, respectively. In alchemical texts, this union is always expressed as a term, “marriage” which Blake borrowed for his major poem, The Marriage of Heaven and Hell. Therefore, it is natural that The Marriage of Heaven and Hell says “without contraries is no progression.” In view of the alchemical concepts, progression does not mean going forward but ascending. In the Blake’s myth, Albion, a ‘universal man’, falls along with his own division. Blake thought that the divided must ascend as much as they fell. Blake consistently described the efforts to restore the orignal unity in his latter epics such as The Four Zoas, Milton, and Jerusalem. The circle of destiny consists of ‘ascending’ and ‘falling.’ Los, the symbol of imagination, labours to reunite the divided world. He is a blacksmith who uses the furnace, which is the place for the purification and the reunion of opposites. So we can say the Blake’s basic concept of his own myth corresponds to the alchemist’s view of the world.
Abstract
The transformation of base metals into the gold is what all alchemists pursue. With the dream of getting philosopher’s stone they endeavored to unite the sulphur and the mercury, which symbolize male and female, soul and material, or fire and water, respectively. In alchemical texts, this union is always expressed as a term, “marriage” which Blake borrowed for his major poem, The Marriage of Heaven and Hell. Therefore, it is natural that The Marriage of Heaven and Hell says “without contraries is no progression.” In view of the alchemical concepts, progression does not mean going forward but ascending. In the Blake’s myth, Albion, a ‘universal man’, falls along with his own division. Blake thought that the divided must ascend as much as they fell. Blake consistently described the efforts to restore the orignal unity in his latter epics such as The Four Zoas, Milton, and Jerusalem. The circle of destiny consists of ‘ascending’ and ‘falling.’ Los, the symbol of imagination, labours to reunite the divided world. He is a blacksmith who uses the furnace, which is the place for the purification and the reunion of opposites. So we can say the Blake’s basic concept of his own myth corresponds to the alchemist’s view of the world.
참고문헌 (11)
- 이선우, "연금술과 연단술의 유사성 연구", 동서비교문학저널, (33), pp.183~210 (2015), 한국동서비교문학학회
- Abrams, Meyor H., "Natural Supernaturalism: Tradition and Revolution in Romantic Literature" (1973), W. W. Norton
- Damon, Samuel F., "A Blake Dictionary: The Ideas and Symbols of William Blake" (1988), Brown UP
- Damon, Samuel F., "William Blake: His Philosophy and Symbols" (1924), Peter Smith
- Erdman, David V., "The Complete Poetry and Prose of William Blake" (1982), U of California P
- Frye, Northrop, "Fearful Symmetry: A Study of William Blake" (1968), Princeton UP
- Percival, Milton, O., "William Blake’s Circle of Destiny" (1938), Columbia UP
- Raine, Kathleen, "Blake and Antiquity" (1979), Routledge & Kegan Paul
- Raine, Kathleen, "Blake and Tradition V.1" (1969), Routledge & Kegan Paul
