윌리엄 블레이크의 『천국과 지옥의 결혼』과 윤리적 상상력
William Blake’s The Marriage of Heaven and Hell and Ethical Imagination
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In The Marriage of Heaven and Hell, William Blake criticizes Christian dualism pursuing the Same and Totality and suggests imagination should be recovered to make a breakthrough from the dead end of dualism. Ethical imagination through which you can notice the Infinite and respect differences and individuality in the face of the other makes it possible to establish dynamic relations of contrary values, the self and the other. Coexistence of the self and the other is the same as pursued in Emmanuel Levinas’s ethics, the ethics of the Other. In Levinas’s ethics, the self becomes the subject of hospitality by responding to the other’s face’s request for help and obeying its order not to kill. Blake and Levinas appear to have found a solution to the problem of dualism and the Same and Totality in a new paradigm of relations in which priority is given to the other rather than the self, making it possible for both of them to enjoy equal rights.
Abstract
In The Marriage of Heaven and Hell, William Blake criticizes Christian dualism pursuing the Same and Totality and suggests imagination should be recovered to make a breakthrough from the dead end of dualism. Ethical imagination through which you can notice the Infinite and respect differences and individuality in the face of the other makes it possible to establish dynamic relations of contrary values, the self and the other. Coexistence of the self and the other is the same as pursued in Emmanuel Levinas’s ethics, the ethics of the Other. In Levinas’s ethics, the self becomes the subject of hospitality by responding to the other’s face’s request for help and obeying its order not to kill. Blake and Levinas appear to have found a solution to the problem of dualism and the Same and Totality in a new paradigm of relations in which priority is given to the other rather than the self, making it possible for both of them to enjoy equal rights.
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