『東醫壽世保元』 「廣濟說」의 결론에 대한 고찰

Abstract

Objective: The purpose of this study was to understand the conclusion of 「Gwangjeseol」 in 『Dongeuisusebowon』 in a more accurate sense. Method: We examined the basic viewpoint of Lee je-ma in 「Seongmyeonglon」 in 『Dongeuisusebowon』. Based on the interpretation of the 「Seongmyeonglon」, the viewpoints described in the pathology theory of 『Dongeuisusebowon』 were examined. In addition to 『Dongeuisusebowon』, we looked for contents related to “TuHyeonJilNeung” and “HoHyeonNagSeon” in Lee je-ma’s book 『Gyukchigo』 and 『Dongmuyugo』. Result: We have found that the meanings of the words “TuHyeonJilNeung” and “HoHyeonNagSeon” in the last article of 「Gwangjeseol」 are not limited to just the 「Gwangjeseol」, but contain the meaning of a topic that runs through the entire book. According to the 『Gyukchigo』 and 『Dongmuyugo』, the meaning of “TuHyeonJilNeung” is related to the “Sa-Bang-Il-Yog”, and the “Sa-Bang-Il-Yog” is the “ilsimjiyog” that prevents the practice of “Ji-Haeng”. This concept is the same as the concept of “Ji-Haeng” in 「Seongmyeonglon」, the first unit of 『Dongeuisusebowon』. Conclusion: It is considered that Lee je-ma wanted to emphasize the reason and mindset to do “Ji-Haeng” by writing the end of the 「Gwangjeseol」, which is the last part of 『Dongeuisusebowon』.