體用論으로 살펴본 『東醫壽世保元』의 의미

Abstract

1. Objectives The present study purposed to examine Dongmu Lee Je-Ma’s Sasang philosophy from the viewpoint of Che-Yong relation and to understand the effect of Che-Yong relation on Dongmu philosophy. 2. Methods First, we briefly compared the concept of Che-Yong relation in Jeongju philosophy, which has a dualistic philosophical structure, with the concept of Han Suk-Ji’s harmonious Che-Yong relation, which has a monistic philosophical structure and, based on the result, analyzed the characteristics of the concept of Che-Yong in Dongmu philosophy focused on Seongmyeong theory, Sadan theory and Hwakchung theory in Dongyi Suse Bowon. 3. Results and Conclusions Jeongju philosophy is different from Dongmu philosophy in its philosophical structure characterized by Che-Yong relation, and the concept of Che-Yong in Dongmu philosophy forms the characteristics of Han Suk-ji’s monistic harmonious Che-Yong relation. This produces results as follows. (1) Form a universal view of human beings centering of man’s autonomous will and possibility. (2) Have a philosophical structure understood not as a partial thought but as a total thought. (3) Assert that man has a good nature fundamentally and is obliged to practice goodness. (4) Assume that all human beings are equal. (5) It is assumed that the structural characteristics of harmonious Che-Yong relation in Dongmu philosophy can be the ground of definition of Silhak (practical science) in Oriental philosophy. It can be said that the realities of the universe and human beings can be discussed in philosophical structure with the logic of harmonious Che-Yong relation based on the unity of time and space. The philosophical logic based on the realities can be defined as Silhak.