고려후기 백련사 결사의 계승과 전개백련사 결사의 전개 再試攷

Abstract

The study investigates the association and expansion of the Baekryeon Association. It started from the Baekryeonsa Temple in Gangjin by Wonmyoguksa Yose. Cheonchaek wrote the determination of the association under the order of his mentor, Yose; the association absorved the outer moats of the military juntas of Choi as well as the powerful families and people of the region. Therefore, Yose was praised as the highest monk along with Uicheon and his students, Gyeung and Jinul and his student, Hyesim. The association was organized by Cheonin and it sought the revival of the Cheontaejong in Mt. Cheongwan. The Ayukwangtap Tower in Mt. Cheongwan proves it. The Baekryeonsa Temple was expanded and spread to the Dongbaekryeonsa Association. It also raised their spirits by hosting the Gyeongchanhoi in the Dongbaekryeon association, by Cheonin and Cheonchaek from the support of Choija, who gave the Daboseotapdo from the Emperor of Song. In particular, Cheonchaek became the head Buddhist monk in the Dongbaekryeonsa Temple and he raised spirits by contributing Buddhism books to the Temple, including Bulseolmyeong, Josachan, Jeongtowongi and Beophwasupumchan, brought by Buddhist monk Beopuntakyeon, a friend of Wonoguksa Cheonyeong in the Suseonsa Temple and the head Buddhist monk of Jindo Yongsangsa Temple. The Baekryoensa Temple was expanded by having relations with Dongbaekryeon in Sangju and Baekryeonsa Temples in Wando Island and Jeju Island. Buddhist monk Hyeil expanded the association with Cheonchaek in the Wando Beophwasa Temple and even in the Jeju Beophwasa Temple. Associations were expanded not only in the Gojongdae region but also at the Boamsa Temple and Yeonhwawon, around Gaegyeong. The movement spread from Gangjin to Gaegyeong, and Muoiguktong Jeongo improved the power of Cheontaejong by contributing spells in the Gukcheongsa Temple established by Uicheon. Later, Buamunmuk, a student and the eldest disciple of Jinjeongguksa Cheonchaek, raised the spirit of the association around Siheung. Together, Bohae and Myohye, who were descendants and students of Samjangbeopsa Uiseon of Ingyu Cho's family in the Cheontaejong, raised spirits by publishing 'Beophwayeongheomjeon (Dharma-flower absorption)' at the Suwon Manuisa Temple.