제국-식민지 체제의 구멍을 응시하는 눈: 차승기의 <비상시의 문/법>에 기대어

Abstract

The purpose of this article is to review the life and literature of empire-colonial regime by leaning on of Bisangsi ŭi Mun/bŏp by Cha, Seung-Ki. He has to deal with empire and colonial as a regime, find a void in its structure in the midst of a structure that sustains it, start from what it can say, dismantle the world constructed by the grammar of that regime, it is necessary to look for new grammar. Thus, they stare at the critical point of the transition period, which is a mixture of modern and post-modern, and explores the state of mixed state of them, in which the empire and the colony are involved but also the difference in the differential structure. In addition, the positivity of the empire-colonial regime formed by the devices of human desire and form as they operate in the process of nationalization is sharpened by the rationalization of control, the internalization of desire, and the absoluteization of visibility. In addition, the positivity of these imperial-colonial regime has been reinforced or disorganized through the politics of literature. Paying attention to the late Japanese colonial period causes concern that it is immersed in gazing at the ruins of modern criticality, empire-colonial regime, thereby fixing historic things as immutable. However, it makes it possible to discover the hybrid language which has been excluded from the history of Korean modern literature and to grasp the cultural and ideological chain between empire and colony. In that respect it is still important to continue searching for the regime, life, and literature of the late Japanese colonial period in the now-here critical point of modernity. And it is necessary to discover the meaning of the literary language which has violated or overturned the positivity of the modern empire-colonial regime and what it means. The Reasoning about a colony is to have an eye on the hole of the empire-colonial regime.