무속신화, 그 속에 반영된 가족의 일상적 삶과 의미
A Daily life and Meaning of Family reflected in Shamanism Myth
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Abstract
It is universal that all women in shamainsm myth later become goddess because they are sacrificed for specific something and the sacrifice are used to restore a normal state, to point an ideal state. So we can pray to solve problem to the goddess that already had experienced and had settled like that problem. Through like this myth, we can understand a female-centered myth ideology unlike a male-centered myth ideology. That is, the male-centered myth ideology grasped in family as an aspect of a daily life has a pressure force, a female-centered myth ideology pursuit a tolerative power. And the myth that has these distinctions control family community in our life in exactly reality through sacred narrative.
참고문헌 (8)
- 임석재, "?무형문화재조사보고서? 제79호" (1970), 문화재관리국
- 현용준, "?제주도무속자료사전?" (1980), 신구문화사
- 서대석, "?한국신화의 연구?" (2001), 집문당
- 손진태, "?조선신가유편?" (1930), 향토연구사
- 진성기, "?남국의 전설?" (1978), 문음사
- 최재석, "?제주도의 친족조직?" (1979), 일지사
- 부르너, "?중국의 신령?" (1984)
- 赤松智城, "?조선무속의 연구? 上" (1991), 동문선
