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Paulo Freire and Jack Mezirow's Educational Theories and Integration into Christian Adult Education

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In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to be free in order to share their stories and direct themselves. However, the traditional approaches to Christian adult education are generally limited to teaching theological principles and doctrines through teacher-centered, lecture-oriented modalities. Freire and Mezirow’s educational theories aim to create an environment that puts the adult learners in great control of their learning situation, by empowering them with the tools and information to make decisions about their own directions based on critical thought and reflection. Their theories address some critical concerns to the churches as approaches for adult education. This study deals with three concepts that is attributed to Christian adult education. The first of these concepts is that churches are challenged to consider the value of life-related learning, which is the best approach to engage in generative learning because learning and life are two coordinates which start and end together. The second concept that Freire and Mezirow have developed is that of the horizontal teacher-learner relationship, which is seldom valued in the Korean church adult education. Freire and Mezirow view the role of the teacher as a facilitator and see learner as a co-investigator of knowledge, reality, and truth, The teacher, as a facilitator, constantly reform his reflections in the reflection of the learners. The third concept is that of fostering a dialogical learning community in teaching-learning process as an important approach that helps a person grow towards maturity as a Christian in all areas of life. Lecture has been a primary modality in traditional church education. For Freire and Mezirow, however, dialogue that promotes critical reflection and transformation among people replaces lecture as the primary modality. In this sense, this article explores Freire and Mezirow’s educational concepts that impact directions in adult education and discusses how educational philosophy of both theories can be integrated into Christian adult education.

Abstract

In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to be free in order to share their stories and direct themselves. However, the traditional approaches to Christian adult education are generally limited to teaching theological principles and doctrines through teacher-centered, lecture-oriented modalities. Freire and Mezirow’s educational theories aim to create an environment that puts the adult learners in great control of their learning situation, by empowering them with the tools and information to make decisions about their own directions based on critical thought and reflection. Their theories address some critical concerns to the churches as approaches for adult education. This study deals with three concepts that is attributed to Christian adult education. The first of these concepts is that churches are challenged to consider the value of life-related learning, which is the best approach to engage in generative learning because learning and life are two coordinates which start and end together. The second concept that Freire and Mezirow have developed is that of the horizontal teacher-learner relationship, which is seldom valued in the Korean church adult education. Freire and Mezirow view the role of the teacher as a facilitator and see learner as a co-investigator of knowledge, reality, and truth, The teacher, as a facilitator, constantly reform his reflections in the reflection of the learners. The third concept is that of fostering a dialogical learning community in teaching-learning process as an important approach that helps a person grow towards maturity as a Christian in all areas of life. Lecture has been a primary modality in traditional church education. For Freire and Mezirow, however, dialogue that promotes critical reflection and transformation among people replaces lecture as the primary modality. In this sense, this article explores Freire and Mezirow’s educational concepts that impact directions in adult education and discusses how educational philosophy of both theories can be integrated into Christian adult education.

참고문헌 (17)

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  3. Freire, P., "Pedagogy of the oppressed (Rev. ed.), (Myra Bergman Ramos, Trans.). New York: The Continuum Publishing Company. (Original work published 1970)", ~ (1993)
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  9. Knowles ,M., "Self-Directed Learning, in Langebach, Michael. Curriculum Models in Adult Education. Malabar: Krieger Publisher Co. 163-175", 163~175 (1988)
  10. Mezirow, 1., "Transformative dimensions of adult learning" (1991), Jossey-Bass Publishers
  11. Mezirow, 1., "Understanding Transformation Theory", Adult Education Quarterly, 44(4), pp.222~232 (1994)
  12. Mezirow, 1., "Transformative Learning as Discourse", Journal of Transformative Education, 1(1), pp.58~63 (2003)
  13. Moore, T. M., "Concientization and Christian education:The process pedagogy of Paulo Freire", Journal of the Evangelical Theology Society, 31(4), pp.454~464 (1988)
  14. Newman, Michael, "Response to understanding transformation theory", Adult Education Quarterly, 44(4), pp.236~242 (1994)
  15. Scnge, Peter M., "The fifth discipline: The art and practice of the learning organization" (1990), Doubleday Books
  16. Taylor, Edward W., "The theory and practice of transformative learning: A critical review" (1998), Center on Education and Training for Employment
  17. Wlodkowski, Raymond J., "Enhancing Adult Motivation to Learn: A comprehensive Guide for teaching all adults" (1999), Jossey-Bass Publishers

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