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성경번역의 난제에 관한 해석학적 고찰 –신약성경을 중심으로

A Preliminary Study of Bible Translation for Inter‑Generations

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According to David Bosch, the Christian faith “never exists except as translated into a culture.” This sort of process can also apply to Bible translation. Because there is never a onetoone word correspondence between two languages, any translation process involves the process of inculturation. Indeed, Bible translation is an intercultural communication, whereby messengers and translators,or authors and readers, can share information and knowledge and develop faith and conviction, through generations. In due process,Bible translation as an interpretive task engages in analytical and hermeneutical choices of the given texts. For this reason, the process of translation becomes a site of contention, where cultural gravity becomes condensed and incarnate and so does the meaning of the text in its interrelated symbolic constructs. This essay combines insights from the studies of Bible translation and the views of the translative conundrums of a source text as making itself comprehensible to its target audiences through generations.

Abstract

According to David Bosch, the Christian faith “never exists except as translated into a culture.” This sort of process can also apply to Bible translation. Because there is never a onetoone word correspondence between two languages, any translation process involves the process of inculturation. Indeed, Bible translation is an intercultural communication, whereby messengers and translators,or authors and readers, can share information and knowledge and develop faith and conviction, through generations. In due process,Bible translation as an interpretive task engages in analytical and hermeneutical choices of the given texts. For this reason, the process of translation becomes a site of contention, where cultural gravity becomes condensed and incarnate and so does the meaning of the text in its interrelated symbolic constructs. This essay combines insights from the studies of Bible translation and the views of the translative conundrums of a source text as making itself comprehensible to its target audiences through generations.

참고문헌 (21)

  1. 김창락, "성서에 사용된 정의와 관련된 용어들의 번역에 대하여: ‘미쉬파트’, ‘체다카’, ‘체데크’, ‘디카이오쉬네’의 용례를 중심으로", 성경원문연구, 30, pp.161~207 (2012)
  2. "대한성서공회"[URL]
  3. 박노훈, "우리말 성경의 발전 방향 모색", 활천, 697(12), pp.24~27 (2011)
  4. 서중석, "복음서해석" (1991), 대한기독교서회
  5. 신현우, "마가복음의 원문을 찾아서" (2006), 웨스트민스터출판부
  6. 전무용, "한국어성경의 대명사 고찰", 성경원문연구, 19, pp.96~122 (2006)
  7. 정양모, "마르코복음서, In 한국천주교회200주년신약성서" (1981), 분도출판사
  8. 조태연, "성서복음의 인문적 감상. 예수이야기 마가와 스토리텔링" (2011), 대한기독교서회
  9. Aichele, George, "The Postmodern Bible" (1995), Yale University Press
  10. Bakhtin, Mikhail, "The Dialogic Imagination: Four Essays" (1981), University of Texas Press
  11. Boring, Eugene, "M. Disciples and the Bible: A History of Disciples Biblical Interpretation in North America" (1997), Chalice Press
  12. Bosch, David, "Transforming Mission: Paradigm Shifts in Theology of Mission" (1991), Orbis
  13. Braaten, Carl E, "Reclaiming the Bible for the Church" (1995), William B. Eerdmans Publishing Company
  14. Nida, Eugine A., "The Theory and Practice of Translation" (1969), E. J. Brill
  15. Kim, Jean, "Women and Nation" (2006), E. J. Brill
  16. Russel, Bertrand, "Why I AM Not A Christian" (1967), Touchstone
  17. Sanneh, Lamin, "Translating the Message: The Missionary Impact on Culture" (1989), Orbis Books
  18. Segovia, Fernando, "Interpreting Beyond Borders" (2000), Sheffield Academic Press
  19. Segovia, Fernando, "Teaching the Bible: The Discourses and Politics of Biblical Pedagogy" (1999), Orbis Books
  20. Sugirtharajah, R. S., "The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters" (2001), Cambridge University Press
  21. Sugirtharajah, R. S., "Vernacular Hermeneutics" (1999), Sheffield Academic Press

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