Solidarity of Marriage Migrant Women and Their Husbands based on Christian Theology ― A Crucial Way of Addressing Human Rights Violation of Marriage Migrant Women in Korea
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This paper proposes solidarity of marriage migrant women and their husbands based on Christian Theology as a crucial way for addressing human rights violations of marriage migrant women. Marriage migrant women in Korea have been experiencing discrimination and oppression. Specifically, they are exploited,harassed, expelled, or driven to death by their husbands. While human rights of marriage migrant women are directly infringed by their husbands, socioeconomic, political, and cultural situations are the indirect but crucial factor of such infringements. Antagonism between marriage migrant women and their husbands is the result of socioeconomic, cultural, political conflicts. The identification of their husbands as victimizers and an exclusive focus on promoting human rights of marriage migrant women cannot be a sustainable solution, since their husbands are isolated from the solution, with whom they need to construct their healthy family life. A constructive solution for promoting human rights of marriage migrant women is solidarity of marriage migrant women and their husbands. Christian theological concepts, specifically, the image of God and Trinity undergird solidarity of marriage migrant women and their husbands as well as human rights of marriage migrant women. The image of God, which emphasizes sacredness of human beings, provides a fundamental foundation of human rights; The perichoretic relationship of the Triune God, which means a community of care and love, necessitates solidarity of different others. Based on the theology of the image of God and Trinity, Korean churches need to have Christian mission that works toward solidarity of them in such a way as to protect human rights of marriage migrant women,overcoming tribalism and nationalism on the one hand and individualistic faith and a hierarchical church system on the other.
Abstract
This paper proposes solidarity of marriage migrant women and their husbands based on Christian Theology as a crucial way for addressing human rights violations of marriage migrant women. Marriage migrant women in Korea have been experiencing discrimination and oppression. Specifically, they are exploited,harassed, expelled, or driven to death by their husbands. While human rights of marriage migrant women are directly infringed by their husbands, socioeconomic, political, and cultural situations are the indirect but crucial factor of such infringements. Antagonism between marriage migrant women and their husbands is the result of socioeconomic, cultural, political conflicts. The identification of their husbands as victimizers and an exclusive focus on promoting human rights of marriage migrant women cannot be a sustainable solution, since their husbands are isolated from the solution, with whom they need to construct their healthy family life. A constructive solution for promoting human rights of marriage migrant women is solidarity of marriage migrant women and their husbands. Christian theological concepts, specifically, the image of God and Trinity undergird solidarity of marriage migrant women and their husbands as well as human rights of marriage migrant women. The image of God, which emphasizes sacredness of human beings, provides a fundamental foundation of human rights; The perichoretic relationship of the Triune God, which means a community of care and love, necessitates solidarity of different others. Based on the theology of the image of God and Trinity, Korean churches need to have Christian mission that works toward solidarity of them in such a way as to protect human rights of marriage migrant women,overcoming tribalism and nationalism on the one hand and individualistic faith and a hierarchical church system on the other.
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